Copyright ©2000 Taxiarchae-Archangels Greek Orthodox Church Watertown, Massachusetts

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Letter from His Eminence Metropolitan Methodios Letter from His Eminence Metropolitan Dionysios Translation of the Greek Letter of Metropolitan Dionysios Letter from Father Emmanuel Metaxas Translation of the Greek Letter of Father Emmanuel Metaxas Letter from Father Theodore J. Barbas What Is a Consecration? Part One: A Tribute to the Colorful Past The History of the Taxiarchae -- Archangels Gabriel and Michael -Greek Orthodox Church of Watertown, 1923-1998 Part Two: The Vibrant Present Parish Council Philoptochos AHEPA Altar Boys Archangels Bookstore Choir Circle of Healing Greek School PTA Greek Orthodox Youth Association (GOYA) Junior Orthodox Youth (JOY) Junior Greek Orthodox Youth Association (GOYA) Koinonia and Young Married Couples Club (YMCC) Senior Citizens and New Horizons Sunday School Part Three: Recent Milestones in the Life of the Church Ordination of Father Theodore Barbas Visit of Patriarch Bartholomew The Burning of the Mortgage Part Four: A Photographic Journey of the Vespers and Consecration November 7 and 8, 1998 Gold Donors Silver Donors Advertisers Special Acknowledgments

n the weekend of November 7 and 8,

God, has an indirect connection with the prac-

1998, our parish family experienced

tice of the Jews which we find in the Second

something that most people never

Book of Chronicles in the Old Testament (11 Chronicles 6.14-42; 7.1, 10, 11-89).

have the opportunity to experience the Consecration of our church. Faithful from throughout New England gathered during these

The central and most important part of the

days to pray and participate in the Consecration

Church, which is the Holy Altar, is blessed and

of the Taxiarchae Church, which was celebrated

sanctified by the ritual of the Consecration.

by our spiritual father, His Eminence

According to Nikolaos Cabasilas, "The purpose

Metropolitan Methodios as well as His Eminence

of the Holy Mysteries is this: to prepare us for

Metropolitan Dionysios. The dedication or

the true life ... the altar is the starting point for

consecration of the temple of worship is one of

every rite, whether it be to communicate or to

the most ancient rites of the Christian church,

receive Chrism, as well as to administer Holy

dating back to the fourth century A.D. The Greek

Orders and the perfections of Baptism ... (the

translation of the word "consecration" is

altar is) the foundation or root of the Sacra-

"enkainia" which literally means "renewal." To

ments ..." Symeon of Thessalonica emphasizes

consecrate a church buil ding means to set it apart

the same point:

for exclusive use as a temple of worship. Just as

Just as a bishop or priest are

persons are spiritually renewed and regenerated

needed to celebrate the Divine Liturgy,

at the time of their baptism and chrismation

and a bishop to celebrate Holy Orders

(confirmation), filled with the Holy Spirit and

and the Sacrament of Chrism, in like

pledged to live the new life in Christ, in like

manner these rites have need of an altar

manner a building is set apart for use as a house

for the altar is the church; for it is on the

of worship on the day of its Consecration. Once a

altar that the Liturgy and Holy Orders

person accepts the Christian faith, he/she does so

and the Chrism take place ... Through

forever. Once a church building is consecrated, it

the altar the church is made holy; for

must remain a place of Christian worship as long

without an altar there can be no church,

as it exists.

but only a House of Prayer ... it is not

By its very nature as well as by many of the

the Tabernacle of God's glory, nor

prayers and ritual acts that constitute it, the ded-

His dwelling place ... nor can the

ication or consecration of the church is connected

divine gifts he offered on its Table ...

to those rites found in the Old Testament cele-

It is then, primarily, the establishment of a

brated by Moses and Solomon. This custom or

true altar which concerns the Consecration

tradition of dedicating an Altar to the service of

ceremony. According to the description of our sources, we

can enumerate eight main divisions of this rite: l. The Preparation of th e Holy Relics. 2. The Procession of the Holy Relics. 3. The Deposition of the Holy Relics. 4. The Washing of the Altar. 5. The Anointing of the Altar with Holy Chrism. 6. The Vesting of the Altar. 7. The Anointing of the Church. 8. The Lighting of the Vigil Light.

Once the relics were placed upon the Holy Altar, a short prayer service was chanted honor ing the memory of the saints, prior to the beginning of the Vesper Service. The holy relics represent the martyrs of the Church, the foundation of the Christian faith. Symeon of Thessalonica writes that without "the relics of martyrs or holy saints it is not permissible to perform a consecration, for the martyrs are the foundation of the Church, built over the foundation of the Saviour. In the Church, it is nec essary that the saints and martyrs be beneath the altar, since this is the church, and since the altar is the throne of God and the Tomb of Christ our God...."

The Consecration of the Taxiarchae Church is a once- in-a- lifetime event in the history of our parish. This explanation explores each litur gical action during the service, and discusses both their outward forms as well as their inward symbolisms .

On Sunday morning the order of services was: Orthros (Matins), the Procession and the Consecration Service, followed by the first Divine Liturgy in the newly consecrated church. Immediately following the Orthros, the The Consecration Service commenced on Saturday evening, November 7, with the Great Vesper Service, celebrated by His Eminence Metropolitan Methodios and His Eminence Metropolitan Dionysios, assisted by many of the clergy of our Diocese. The Metropolitans brought to our church on this evening the holy relics of three martyr saints-Saint Panteleimon, Saint Kyricos, and the Holy Fathers of the Raitho Monastery. Before the service began, all the articles on the Altar Table were removed, and the Altar was left uncovered. When the Metropolitans entered the Church, they carried the holy relics into the Altar and placed them on a Paten (Diskarion) and covered them with a veil. The relics remained on the Altar Table as a vigil light burned in front of them all nigh t .

Consecration Service commenced with a proces sional around the exterior of the church three times. The three processions around the ch urch represented its being set apart from all other buildings as a sacred area. Everyone left the interior of the church except one person. As clergy and laity filed out, Metropolitan Methodios and Metropolitan Dionysios led the procession holding the paten that contained the holy relics. The faithful followed the Metropolitan as he cir cled the exterior of the church three times. During the processions around the church, special consecration hymns were sung, as well as the Trisagion Hymn, "Holy God, Holy Mighty, Holy Immortal, have mercy on us." The Metropolitans stopped in front of the Church each time they passed the main door

and placed the holy relics on a table. Epistle and Gospel lessons were read from the New Testament the first two times. After the third procession around the church, Metropolitan Dionysios offered a special prayer. Then the metropolitans, representing Christ returning to heaven at the Ascension, stood in front of the doors of the Church, and commenced a short dialogue from Psalm 24 with the single person left remaining in the church. The metropolitans rapped on the door with a staff and cried out: "Open, open the gates, and let then remain open forever and let the King of Glory enter." From within came the response, "Who is this K ing of Glory?" The metropolitan replied, "The Lord strong and mighty, the Lord mighty in battle, the Lord of hosts, He is the king of glory." This dialogue was repeated three times, after which the metropolitan raised the Paten and made the sign of the Cross before the church doors. The doors were then unlocked and opened by the metropolitans surrounded by the clergy and the godparents, and all the faithful. The metropolitans, representing Christ, entered the Church carrying the holy relics followed by the clergy and the congregation. The heavens were opened by

relics; this act symbolizes the union between our Lord and His martyrs. Having done this, the metropolitans prayed for the founders of the Church who had fallen asleep in the Lord. For many years the early Christians were persecuted and killed for their faith in Christ. In those days, the Christians met in underground burial places and celebrated the Eucharist on the graves of the martyred saints. When the persecutions ended, the custom of celebrating the Eucharist over the graves of martyrs continued by placing holy relics in the Altar at the time of the Consecration. In this manner, we are always reminded that the Church was built on the blood of the martyrs and their faith in the Lord. Following a prayer Metropolitan Methodios placed the gold box containing the holy relics into a special cavity in the Altar. Together with the holy relics of the saints, the names of all the faithful-both living and dead-were sealed inside the Holy Altar. In order to seal them per manently, he poured wax-mastic over theca. The ingredients of the wax-mastic are wax, mastic, myrrh, a loe, incense, resin, and ladanum. They represent the sweet -smelling spices used by Joseph of Arimathea and Nicodemus to anoint the body of Jesus before laying him in the tomb (John 19.38-40). The Altar represents the tomb in which our Lord's body was placed. All of this took place during the reading of Psalm 145.

Jesus, the great martyr of God the Father, and thus we followed Him to His Kingdom. The faithful lit candles, reverencing the holy icons in the narthex, and returned to their seats.

On the morning of the Consecration, the Bishop came to the Church "just as God came to us to sanctify us," says Symeon. Metropolitan Methodios and Metropolitan Dionysios entered the Sanctuary, carrying the Paten with the holy relics. Uncovering the Paten, they placed them into a small golden box. They then poured holy Chrism over the

(The Bishop) puts on all his pontifical vestments, signifying th ereby the incarnation of the Word of God which took place on our behalf. Over these he puts cm a white linen garment which reaches from

his shoulders to his feet: this typifies the shroud of Christ on His tomb. For he is about to erect and sa nctify the tomb of Christ - I speak of the Holy Table - and thus he typifies the events of the tomb by recalling the buried Christ. Since the Altar Table represents the Tomb of Christ and His body lies the Altar must undergo its own baptism (washing) and chrismation (anointing). Before washing and anointing the Altar Table, the two met ropolitans put on a white linen garment called the "savanon." While the faithful knelt, the metropolitans read the prayer of Consecration: O God, without beginni ng and eter nal, who calls all things into being from nothingness: who dwells in light unapproachable, and has the heavens for your throne, and the earth for your footstool; ... and through the same, 0 Lord of Hosts, didst plant your churches and your alt ars in all the earth, that there might be offered unto you consecrated and unbloody sacrifices; who, also, has graciously been pleased to found this Temple, in the name of the Taxiarchae Archangels, ... strengthen us with the grace and inspiration of your life- giving Holy Spirit, that without condemnation we may accomplish the

eyes be open upon it day and night, and let your ears be heedful of the prayers of those who shall enter therein in your fear and in devoutness, and shall call upon your allhonourable and adorable Name; ... Preserve it i ndestructible even unto the end of the ages, and show forth the holy Altar therein, the Altar of your Holy Things through the power and effectual operation of your Holy Spirit ... The next step was the cleansing and purification of the Altar. A basin of warm water was now brought before Metropolitans Methodios and Dionysios who blessed and prayed for its sanctification. The metropolitans then poured water on th Altar three times saying, "In the name of the Father, Son, and Holy Spirit," and washed the Altar Table while Psalm 84 was read. This act symbolised Baptism. The Altar was cleaned by washing, and sanctified- made holy by the Grace of the Holy Spirit through the anointing. After the washing, the Altar was then dried. Following this the metropolitans took wine and rose water, mingled them, and poured them on the Altar three times in the form of a cross, while saying: "You shall sprinkle me with hyssop and I shall be clean: You shall wash me, and I shall be whiter than snow." Rosewater is a sweet smelling fragrance which was used to anoint the Body of Christ for burial. The metropolitans continued the rest of Psalm 51 while wiping the Altar Table dry using the antiminsia.

renewal of this Temple, and fulfill the consecration of the Altar therein; ... send down your all holy, and adorable, and almighty Spirit, and sanctify this Temple and this Altar: Fill it with the light everlasting; elect it for your dwelling-place; make it the abode of your glory. Adorn it with your divine and supernal gifts. Appoint it for a haven of the tempest-tossed for a healing of passions, for a refuge of the weak, for an ex pelling of evil spirits. Let your

Metropolitan Methodios and Metropolitan Dionysios then took a vase filled with Holy Chrism and poured the contents on the Altar

"as is done in baptism" as they made the sign of the Cross three times, while singing "Alleluia, Alleluia, Alleluia." Next they proceeded careful-

Church, which from the four corners of the world is held together by the Lord, and is built on Him through the preaching of the Gospel.

ly to anoint the whole Altar as they recited a section from Psalm 1 33. The washing and anointing of the Altar is based on the rite of Christian initiation. Just as the Christian is consecrated by water and oil

by baptism and Holy

Chrism so are the Altar and Church consecrated by washing and anointing. Symeon of Thessalonica has the following to say about this: The Altar is perfected through Holy

The cleansed and purified altar then received a covering called the "katasarkion." This white linen cloth symbolizes the burial shrou d of Christ. A cord tied around the altar table sym bolizes the cord tied around our Lord's hands when he was

Chrism. "Alleluia," a prophetic hymn, is

led before the high priests. The katasarkion will

chanted, signifying the incoming pres ence and

never be removed and will remain on the Altar

praise of God. "The Lord comes," says the

for as long as the Church remains standing. As

Bishop, referring to Christ's First and Second

the katasarkion was being placed on the Altar,

Coming, and the continuous presence of the

Psalm 132 was read by the chanter. Having placed

Spirit with us . ...Since the Chrism is poured

the katasarkion over the Altar, Metropolitan

out in the name of Christ our God, and the

Methodios said: "Glory to You our God unto the

Table represents Him Who was buried therein,

ages of ages." He washed his hands, and covered

it is anointed with Chrism; and it becomes

the Altar Table with a brighter and more

wholly Chrism for it receives the Grace of the

elaborate cover which sym bolizes the Glory of

Spirit. And for this reason, as we have said,

God. While he covered the Altar Table, the reader

the "Alleluia" is chanted, for God indwells

read Psalm 93: " T h e L o r d r e i g n s , H e i s r o b e d

there; and the Altar becomes the workshop of

in majesty..,," Finally the met ropolitans

the Gifts of the Spirit. For on it the Awesome

proceeded to place the other holy articles on the

and Mystical Sacraments are celebrated: the

Altar Table. First they placed the antimens, and

ordination of priests, the most Holy Chrism,

on top of this was placed the Gospel Book which

and the Gospel is placed thereon, and beneath

represents the teachings of Christ. The artoforion,

it the Holy Relics of the Martyrs are deposited.

in which the Body and Blood Of our Lord is

Thus this table becomes an Altar of Christ,

placed and is reserved for Communion of the sick,

and a Throne of Glory, and the dwelling-place

was placed in the cen ter of the Altar. This

of God, and the Tomb and Grave of Christ and

artoforion is symbolic of the ever -presence of our

a place of Rest.

Lord. The candles were placed, representing the

Following the washing and anointing, icons of the four Evangelists- Matthew, Mark, Luke and John-were glued on the corners of the Altar Table with the wax-mastic compound. The consecrated Altar represents the entire

Light of Christ that shines forth during the sacred services. Now that the Altar was consecrated, sanctified, and adorned with all its furnishings, the Altar and the entire Church were censed with incense while Psalm 26 was read.

then celebrated upon the newly consecrated Altar, in the newly consecrated "House of the Lord." May this Consecration become for our Metropolitans Methodios and Dionysios then anointed the four walls of the church and the holy icons making the sign of the Cross on them with the Duly Chrism. This act symboli z es the sanctification of all with the Grace of Christ. Cabasilas writes that as Christ "was anointed with Divinity s o is the church anointed with Holy Chrism." Upon completion of the anointing, the Metropolitans offered prayers for the Altar and the Church, asking God to fill this Altar with His Grace so that the bloodless sacrifice may be offered upon it. The Epistle of Saint Paul to the Hebrews (3.1 4) was read, as well as a selection from the Gospel of Saint John (10.22-30).

During the service the m etropolitans invited the faithful to conic forward and to offer a few drops of oil in a vigil light, They did this as an offering to the Church. The metropolitan's final liturgical act during this Consecration service was to light the eternal vigil light which he placed on the Altar Table near the artoforion. This eternal light will be kept burning at all times reminding us that Christ is the Light of the world, and whoever follows Him will never be in darkness. The Metropolitans then removed the savanon. The savanon robe-was cut up into small pieces and distributed to each person in the Church to keep as a blessed keepsake "phylacton." The Church has now been baptised, Chrismated, sanctified, consecrated, and dedicated to God for eternal use as an Orthodox Christian house of worship. The first Divine Liturgy was

Taxiarchae parish family a new beginning-a renewal of our spirits-and an opportunity to recommit ourselves to living a holy and blessed life according to the teachings of the faith. May God count us worthy of this great blessing.

1931. Opening Ceremonies Arlington Street building.

reek immigration to the United States began in the 1890s with a great number of immigrants set tling in the Boston area. The Greek community of Watertown traces its beginnings to three families in 1913. By 1923, the community had grown to approximately thirty families. The immigrants dreamed

of passing their heritage on to their children. They thus organized themselves into the Greek Society of Watertown and elected Mr. Anthony Pappas as their first president. The Greek Society rented a hall on Crawford Street in Watertown that was used for the Greek School. It also was a meeting place for the men of the organization. Meetings were

held on Sundays and weekday evenings. It was there that the early immigrants inspired the group to preser ve their language, culture, and religion. With increasing numbers of Greek people settling in Watertown and the overcrowding conditions that soon developed in the hall, it was evident that a larger facility was needed to accommodate the members.

Land was purchased on Arlington Street in Watertown and a contractor was hired to build the new facility. With the help of the community, the building was completed in 1931. It housed two halls; one was used to continue the teaching of the Greek language, and the lower hall was used as a social

hall. The Greek Archdiocese of North and South America approved the idea of a new church and appointed Reverend Efstratios Righellis as its first pastor. At a meeting of the Board of Trustees, names of various saints were submitted and dropped into a box. The name "Taxiarchae" (or Archangels) was drawn and approved. The women of the newly -formed church were just as ambitious as the men

1924. Greek Picnic.

cultural center. Father lovianos Lavrakas celeb rated Divine Liturgy on special occasions in the new building. This event inspired the group to realize that a church had to be formed. In 1937, members of the Greek Society of Watertown began to convert the upper hall into a small church while Greek classes continued in the lower 1926. Mrs. Vembou and the Greek School Children.

and the first Ladies Philoptochos of the Taxiarchae was established in the same year. As growth continued, it became evident once again that a larger facility was needed. During the administration of William .A. Harris and James Kollias, with Harry Flambouras as the chairman of the Building Committee, a contract was signed for the erection of the present church building. In 1949, land was purchased on Bigelow Avenue and the church was completed in November of 1950. The total cost of the new church was $125,000. Charles Greco was com missioned as the architect with Nicholas Kazanas as the contractor. 1925. Sunday School Children Ages 8-13 (Back row to front) Mike Egirous, Ted Tagarelis, Peter Pelis, Philip Pappas, I Harry Samaris, George Tsolas, Marie Samaris, Erasmia Tagarelis, Anna Kalafitis, Florence Pappas, Ariadne Velagrakis, John Pappas, Chris Agisorchs, George Makris, George Kalafatis, John Panagos, Poppy George, Nick Samaras.

The task of designing the interior of the new Byzantine church was begun in earnest.

Sofronios Afentakis, a professional iconographer, was hired to decorate the church. He painted the murals from Mt. Athos art reproductions. His son, Dr. Angelos Aftentakis, helped with the painting of the murals. Bishop Ezekiel Tsoukalas preached the sermon at the Service of Agiasmos for the laying of the cornerstone of the Taxiarchae Church on Sunday, October 8, 1950. In the cornerstone box were the names of the 400 members of the parish, 1928, Sunday School Children Ages 6-11 (Rack row to front) Tony Tsolas, Mike Savas, Mike Pappas, Jimmy Zographos, Chris Christopher, Mary Pappas, Eva Geranis, Lucile Dukakis, Helen Pappas, Anastasia George, George Egirous, Calliope George, Esther Cousbalis, John Polechronis.

a stone brought from the Acropolis, and earth from Greece. This soil from Greece, mixed with earth from America, symbolized the spirit of democracy -the old and new -together in a new land. There are two cornerstones on the main building, one at the left with its inscription in Greek, the other, at the right in English. Father George Koutsougianopoulos was appointed to the Taxiarchae in 1951. Father Righellis retired in 1952, and on May 3, 1953, passed away. In 195.3, George Dossas asked the then bishop, Ezekiel Tsoukalas, to appoint a new priest, since Reverend Koutsougianopoulos was being

1943. Fr, Righellis with Taxiarchae Veterans (left to right) Harry Tragakis, George Contra, Nick Contos, George Egirous.

transferred. He recommended Reverend Emmanuel Metaxas. On September 6, 1953, Reverend Emmanuel Metaxas became the new priest of the Taxiarchae and has remained our dedicated and faithful father for the last forty-five years. The church's growth is evident as we look at what has transpired since those early days. In 1955, the chapel was dedicated, with Pantelis Yacomis as the godfather, givin g the name Saint Panteleimon. Prior to it becoming a

1943. Taxiarchae Veterans (left to right) George Firous, Nick Conlos, Chris Christopher, Geore Gaitanis, John Polechronis.

Left and above 1949. Blessing of the Land on Bigelow Avenue.

October 8, 1950. Rev, Ezekiel Tsoukalas officiating are opening ceremonies of the Taxiarchae.

March 7, 1954. The Taxiarchae Church.

1955, Good Friday Service.

1955 Fiat Family Dinner of the Taxiarchae.

February 26. 1956. Burning of the Church Mortgage, Charles Vouras and James Vouras holding the flame.

1957. Breaking Ground for the Community Center. (left to right) Neoclis Rallis, Bill Harris, James Poulemenos, Charlie Boudouris, Fr. Metaxas, Apostolos Lavrakas, Rev. Coucouzis, Presbytera V ictoria Righellis, James Kollias.

1958. Pacer and Mr. Pantelis Yiakoumis, Godparent of the Sr. Panteleirnon Chapel.

1957. Watertown Senior Goya.

1978. Watertown Senior Choir, Arthur Peros, Choir Director.

1965. Good Friday Service,

chapel, it was used as a community center, and for Sunday School classes. In 1956 there was a dedication for the stained glass windows. In 1957, the community center expansion began to better serve the educational and social needs of the members. Gus Delorio was the architect for the community center. The cornerstone of the center was laid in 1957, with a ribbon-cutting ceremony upon its completion in 1958. The cost of the new center was $145,000. The community had bor rowed very heavily. The courage that prevailed among the members never failed. Many pledged their own personal property against construction costs until bank mortgages could be secured. Boards of Trustees that followed diligently worked against many odds until all mortgages were paid off. At the time of completion of the church building, the community owed $ 75,000.

Six years later, on February 26, 1956, the mortgage was burned. During the 1950s and the 1960s, the youth movement necessitated the challenge of new programs, which was accomplished with great support and achievement. Olympians, Goyans, and young adult groups reflected the religious values of family and church and formed a strong base for the next .generation. In 1965, there was the dedication of the bel fry bells. In 1973 the vigil lights were added. Other additions continued to enhance the Taxiarchae until the present time. The Watertown Senior Goyans were respon sible for the introduction of Greek festivals to the Boston area. Prior to this, it was customary for all the Greek churches to have picnics between the months of June and August. In 1968 , the Senior Goyans of the Taxiarchae ran a Greek festival inspired by the Senior GOYA president, the late Paul Christo. It was a huge success and with the cooperation and hard work of the entire GOYA it was the birth of an annu al festival bazaar that continues to this day.

have initiated and expanded the parish ministry programs. On Palm Sunday, April 12, 1998, the com munity of faithful all gathered to celebrate the burning of the Cultural Center mortgage when our church was finally free of any debt! The Taxiarchae has been an Orthodox Christian house of worship for seventy-five years and on the weekend of November 7 and 8, 1998, the church experienced something that most people never have the opportunity to experience. Our beloved Taxiarchae Church was baptized, anointed, sanctified, and consecrated for eternal use as a place of Christian worship,

1979. Archhishop Iakovos officiating at groundbreaking ceremonies of the Community Center expansion.

With each decade that has come and ,one, the Taxiarchae continues to grow. In October 1986, His Eminence Archbishop Iakovos officiated at the groundbreaking ceremonies for the site of an addition to the existing community center. This center was completed in 1989, with a formal opening and dedication on October 28, 1989, where it was renamed the Hellenic Cultural Center. On September 29, 1996, Father Theodore Barbas was ordained at the Taxiarchae by His Eminence Metropolitan Methodios. He served our parish on a part-time basis until September 1, 1998 when he was assigned to the parish on a full-time basis, making him the fourth priest to serve the Taxiarchae Church. During the past few years, Father Emmanuel and Father Ted

1982. Congregation At A Sunday Church Service.

for as long as it exists. The community gathered together with many clergy and laity from across the Diocese of Boston, to pray and participate in the consecration. His Eminence Metropolitan Methodios officiated at the consecration services. This consecration became a new beginning -a renewal of spirits-for the Taxiarchae Parish. This history of the Taxiarchae does not begin to describe the difficult conditions and hardships that had to be endured by the early immigrants, nor does it indicate the struggles and

sacrifices involved in its establishment. However, it does reflect the progress and achievements of all those who have given of themselves: They are the first immi grants, the founders of our community; the parents who passed on their traditions and heritage to their children; the chanters who enriched the worship services through their chanting; the choir directors and choir members who celebrated the Divine Liturgy with their melodious voices; the Greek School teachers who passed on the language of our heritage; the Sunday School teachers who taught the children the Orthodox Christian faith; the Parish Council members, who worked diligently for the

welfare of the church; the youth who are the future leaders of our chur ch; the members of the various organizations who have contributed to our progress; the members of our Ladies Philoptochos who have rendered invaluable service to the Church; the altar boys, many of whom have gone on to become priests; they are our faithful and dedicated clergy who led and guided us on our spiritual journey; and finally they are all the members of the community who helped, contributed, supported, and remained faithful throughout the years. As we move forward toward the new millennium with pr ide and treasured memories, we take this legacy with us-one that will be remembered for generations to come.

he Parish Council is a body if practicing Orthodox Christians in good standing with the Church. The Council men and women are elected by the members if the parish to serve twoyear terms. Their main responsibility is t o work together with the Taxiarchae priests to fulfill the goals and needs of the church. Some if their duties consist if: attending services regularly, supporting the var ious ministries of the church, collecting revenue, record keeping, budget preparation, and payment of church expenses. Each Sunday various council members are there to greet church goers upon arrival. The Parish Council meets twice a month to fulfill their responsibilities in administering the parish. They hold special meetings fir other ev ents/issues whenever the priests, the president, or a majority of council members deem it necessary. Since the inception Of the Taxiarchae Greek Orthodox Church in 1937, there have been many major milestones the Parish Council has been involved with. On June 18, 1943, the Bigelow Avenue Site was purchased after members had worshipped at the Arlington Street location for a n umber of years. At that time in

our church's life, there were 200 families and the Council President was Emmanuel Gaitanis. From 1949 t o 1951, Presidents Nicholas Mylonas and George Dossas oversaw the con struction and opening if the new church. In June of 1958, the original community center was completed. William A. Harris was the Building Committee Chairman at that time and James Kollias was the president. On October 28, 1989, the New Hellenic Cultural Center was Opened with Nicholas G. Faggas, President of the Parish Council a nd Andrew A. Harris, Building Committee Chairman, in office.

In recent years, the Perish Council ha s remained very active in achieving the Taxiarchae church goals. Luring 1997, cur church was blessed by the visit of patriarch Bartholomew. In

(in alphabetical order)

1998, ell Council members worked hard

Peter C. Anthony

Robert T. Leonard

alongside the priests end other church members

Alexander W. Avtgis

George Miliotis

Vasilios Avtgis

Nicholas Mylonas

celebration. At the time of the mortgage burning,

George Contos

Antonios Pappas

there were 850 member families in the perish and

George Dossas

Neoclis Rallis

Nicholas Faggas

Peter Stevenson

the Taxiarchae Church celebrated its

Charalambos Flamburas

Eracles Tzesmetsis

Consecration.

Emmanuel Gaitanis

James Couros

Elias Gouisbelis

Theodore Vestinos

summer festival, silent auction, a New Year's

George Haralampu

Pantelis Yiacomis

Eve family gathering, and other fundraising

Evangelos Hararis

Zenon Zannetos

Andrew Harris

George Zevitas

William Harris

James Kollias

toward the paying off of the mortgage. On April 12, 1998 the mortgage was burned at a joyous

John A. Abate was the presiding president of the council. Following the burning of the mortgage,

On an annual basis, the Parish Council is actively involved in helping to coordinate our

activities. The council will continue to support ell important ministries of the church such as youth activities, Sunday School, Greek School, building maintenance, end others.

John A. Abate, President Nicholas G. Faggas, First Vice-President Harry Vlahos, Esq., Second Vice-Pr esident Nicholas E. Avtges, Treasurer Frances Levas, Assistant Treasurer Messina Avtges Taleas, Financial Secretary Anthony Lucas, Assistant Financial Secretar Dr. Adam Thermos, Recording Secretary Peter Vergados, Assistant Recording Secretary Peter Anth ony Vasilios Gizanis Anthony Kapadoukakis Emmanuel Lakis Pennie Lazaris Demetrios Mandilas

Charles Patsios Vasilios Patsios Charles G. Smerlas Theodore Tziavas Nikolaos Tsakmalis Elias Zahos

he Watertown Philoptochos, The Good Samaritan, has endeavored since its inception to exemplify the goals of the organ ization as "friends of the poor." In the meantime, it also serves as the "right arm of the church". The Good Samaritan was formally established as an organization in 1937 and its early presidents were Smaro Evangelou, Andromahi Dukakis, and Mer cine Contos. The efforts of the Philoptochos women dur ing the early years sere directed toward the improvement of the church facilities. We owe an immense debt of gratitude to the energy and dedication of the Philoptochos women of the 1930s and 1940s. Th ey tirelessly trudged the streets of greater Boston selling bricks to raise money for the building of our beautiful Taxiarchae Church. In addition to their philanthropic works and their constant support of their beloved church, the Philoptochos ladies during World War II helped with the war effort. They met at local schools with other Watertown women and spent hours knitting and doing whatever was asked of them. In addition they sere active in Greek War Relief projects.

The founding sisters of Philoptochos left us with many outstanding accomplishments to emulate. During the 1940s and 1950s these energetic women held fund raising coffee hours in their homes and once a month held a fund raising coffee hour at the church hall. Through the years the Watertow n Philoptochos has evolved into a professional and challenging organization raising large sums sith a variety of fund raising activities. Many charitable organizations have benefited from their efforts and many high school graduates have received scholarships to help with their college expenses. The goals of the Philoptochos have always centered on helping the poor, not only the

financially poor, but also those who are poor in health, in spirit, in companionship, and in emotional stability needed to lead a fulfilling life. Ann Faggas, the current president, and her very active board members have many ongoing activities to enhance their charitable donations

Mention must also be made of two out standing presidents of the past fifteen years, Dorothy Hoffman and Ethel Speliakos. The Watertown Philoptochos women have always risen to the challenges of the moment and with God's help will continue their efforts into the next century.

ongratulations and best wishes on the

The Harris J. Booras Chapter 406 was

occasion of the Consecration of the

established in the town of Watertown, Mass-

Taxiarchae Greek Orthodox Church of

achusetts, on October S, 1961, at the urging of the

Watertown from the

late Michael Vrotsos, past president of Athens

officers and members of the Harris J. Booras Chapter 406 of the Order of AHEPA, Watertown. The Order of AHEPA, the American Hellenic Education Progressive Association, was founded on July 26, 1922, in Atlanta, Georgia. It is a fraternal non -partisan and non sectarian order of American citizens of Hellenic descent and philhellenes. It strives to promote good citizenship, education, philanthropy, and the ideals of Hellenism.

Chapter 24 of Boston. The name was selected to honor the late illustrious past supreme president of AHEPA, Harris J. Booras, who serv ed with distinction and outstanding leadership for several terms. The charter members of the Harris J. Booras Chapter 406 of the Order of AHEPA of Watertown were the following: Nicholas E. Avtges, James A. Bougoulas, E. Peter Boyages, Aristides Cagos, Louis T Fillios, William N. Hunter, Harry J. Kanavos, Demeter J. Kollias, John J. Lambrakis, Angelo G. Laros, Charles Lavrakas, Robert T Leonard, Anthony C. Lymneos, Reverend Emmanuel Metaxas, William C. Nestor, Charles A. Pappas, Arthur J. Patsiades, George N . Paterson, George C. Pouravas, James P Poulimenos, James Ravanis, William J. Rouvalis, John A. Sgouros, Constantine Smerlas, Lambert Smerlas, Peter Smerlas,

Christos Souris, Gregory Souris, Alexander G. Spiliotis, Louis Tsickritzis, Peter Tsickritzis, Charles G. Vouros, James G. Vouros, Peter K. Vrotsos, and James G. Zographos. The Harris J. Booras Chapter has been active in many programs of the AHEPA and of the Watertown community of Taxiarchae. From the late 1970s to the 1990s, the chapter joined the "Minuteman" Chapter of Lexington and "Zorhas" Chapter of Woburn to form the AHEPA Trichapter and to jointly undertake social and education programs. The chapter was served by

Constantine B. Lagos, Chairman John Coules Nicholas Giatrelis Ernest Kinas Arthur Patsios Panos Spiliakos Constantine Smerlas Dimitrios Tsatsaronis Elias Zahos

several past presiden ts, including many years with devotion by the late Arthur J. Patsiades.

Elias Zahos, Warden John Jarnis, Chaplain Panos D. Spiliakos, Captain of the Guard Emmanuel S. Lakis, President Constantine B. Lagos, Vice-President Athanasios A. Vulgaropoulos, Secretary Basil Patsios, Treasurer Ernest N. Kinas, Assistant Secretary

Peter Pappargeris, Inside Sentinel Michael Gergory, Outside Sentinel Anthony Kapadoukakis, Athletic Director

ll baptized Orthodox Christians are called by Christ to serve Him and His Holy Church. Every baptized Orthodox Christian is part of the one body of Christ. Each of us is individually a member of this body. Each of us has a distinct and specific role to fulfill. Each of us must freely accept this calling by Christ to fully involve ourselves in the ministry and life of the Church. One of the most sp ecial and meaningful aspects

of our service to the Church is that of the altar boy. From when we were young, our eyes, ever attentive to the altar and the priest, cannot help but notice the altar boys that are serving in the holy altar. Young boys look with great anticipation to the day when they will be able to serve in this special and prominent position. The role of the altar boy remains a genuine and vital one in the Eucharistic assem bly of the faithful, the Liturgy, as well as in other services. He stands ready to ser ve God in this capacity. It is a stewardship of young men; a service that they offer to God as their regular Sunday offering of talent, time, and ability.

All of the actions, all of the movements of the altar boy serve to uplift the congregation in their time of worship. The way he performs these actions, and the actions themselves, bring the people in the congregation to a greater understanding of the Divine Liturgy. This is true of other divine services as well; to bring the people to a greater love for God, a closeness to God, and a serenity of the soul. The altar boy has a place of honor in the Divine Liturgy because it is he who assists the priest in so many ways. His behavior and performance can be a sign of his faith, his love, and his prayer life for God and for God's people. This service in the altar is a ministry and a service to God, one of many in the liturgical and Eucharistic assembly. Together with the choir, the canters, the parish council, the Philoptochos, the Sunday School teachers, as well as all the faithful, the altar boy helps us become what we were intended to he, an authentic worshipping community of believers.

he Archangels Parish Bookstore was founded two years ago as the inspiration of Fathers Emanuel Metaxas and Theodore Barbas. From its very humble beginnings of hand-picked titles by Father Ted to the modest size selection of religious books, music, and icons that are now available, the sole purpose of this ministry has been to provide the parishioners of the Taxiarchae commu nity the opportunity to explore their faith, life, and spirituality through selected readings. As the bookstore continues to grow, the selections have come to encompass many char acteristics of Orthodox life in both Greek and English such as: Orthodox Church, Faith, and Tradition Baptism Lenten Readings Children's Books Prayer and Spirituality Marriage Social and Moral Issues Liturgy and Sacraments The Archangels Parish Bookstore is just one of many aspects of our church community that plays a part in the continuing spiritual develop ment of Orthodox parishioners of every age. Learning to express love for Christ and His Church with dignity, as well as with intellectual maturity, you are encouraged to visit and browse at your leisure.

The Archangels Parish Bookstore is open each Sunday after the end of church services, usually from 12:00 to 1:00 PM. The Archangels Parish Bookstore is a tax exempt, not -for-profit entity. The books are sold for the purpose of proclaiming, teaching, and advancing the Kingdom of God and the Gospel of Jesus Christ. Any profits derived from the sale of books will be used to pur chase additional inventories and to contribute to the work of charities such as Philoxenia House and other Orthodox ministries. Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. John 5 :39 .

he success of the Taxiarchae Archangels Church Choir over the years is largely due to the many choir members, directors, and friends who have committed themselves to the word of God and the beauty of music. Steven Karidoyanes is currently in his sixth year as Director of the Choir. Many other wonderful individuals have served the Taxiarchae Church in this capacity. The list includes Charles Lavrakas, Andrew Poulimenos, Maria

Antoniadis, and Stella Pathiakis. Ted Mekelatos is not only Steven's immediate predecessor, he is also responsible for introducing Steven to the Taxiarchae Church, its choir, and Arthur J. Peros. Twenty years ago, Arthur and Ted were the choir directors of the Taxiarchae Church and the Boston Cathedral, respectively. They decided to combine and rehearse their two choirs in order to sing the Divine Liturgy together in each other's church. As a member of the Boston Cathedral Choir, Steven took part in

this collaborative effort. It was a great experience for all involved. Not too much time passed before Arthur called Steven and asked if he would sing a tenor solo in the cantata "The Seven Last Words of Christ" with the Taxiarchae Choir. They quickly became close friends and sup portive colleagues. During Arthur's twenty-year tenure, there were many special concerts presented by the Taxiarchae Church Choir. The Jimmy Banacos Benefit Concerts are considered by many to be truly extraordinary events in the choir's history. In 1989, Arthur organized a celebratory Dedication Concert for the church's new Hellenic Cultural Center. Those in attendance will remember a combined chorus of 130 and a symphonic brass choir with added percussion. Always one to share the limelight, Arthur invited Ted Mekelatos and Steven Karidoyanes as guest conductors for this concert. When Arthur moved to Cape Cod full time and ultimately took over the church choir there, Father Metaxas invited Steven to serve as the choir director in Watertown. Because Steven w as obliged to work in another church for an additional year, Ted Mekelatos very graciously stepped in as interim choir director of the Taxiarchae Church until Steven was available.

The Taxiarchae Choir still maintains a very active schedule. In addition to singing the services of our church, special performances cinder Steven's direction have included the fortieth anniversary celebration of Fa ther Metaxas' ordination. In the past fifteen months alone, the Taxiarchae Choir has prepared and presented special music for the Burning of the Mortgage Celebration; His Holiness Patriarch Bartholomew's visit to the parish; a concert tour of France and England; and the fiftieth anniversary concert for Arthur Peros on Cape Cod. Frequent rehearsals were a necessity. Valerie J. Becker is presently serving her seventh distinguished year as the church's organist. Sandy Patrikalakis is in her second year as the choir's Assistant Conductor follow ing a year working with Steven as a Choral Intern. Michael and Irene Egirous continue in their cherished position as Choir Godparents. Two other extremely special people associated with the choir are Father Emmanuel and Presbytera Penny Metaxas. According to the choir members and their director, Father Emmanuel and Presbytera Penny, through their dedication to and appreciation for the choir, "make participating in the choir an absolute joy ."

he Circle of Healing Ministry is a new ministry offered by the Taxiarchae Archangels Church which reaches out to all those in need of prayer and education regarding sickness and healing. It is open to all members of the parish family. Marion Avtges and Poppy Sotis, both with backgrounds in nursing and teaching, lead the ministry. The Circle of Healing Ministry was formerly the Cancer Support Group that was established at the parish in the fall of 1997. At that time a group of parishioners identified the need for such a group

•

To support persons and groups by

because many were either newly dia gnosed with

listen ing to their needs and concerns

cancer, in the midst of treatment, or had been

and by sharing common experiences so

survivors for many years. In the fall of 1998, the

we may all grow in communion with God.

group recognized the need to grow and broaden its focus to include all members of the church

•

(becoming God- like) by drawing

community. The goals of the Circle of Healing Ministry are: •

To seek an awakening and growth

of our spiritual, physical, and emotional poten tial through education, prayer, and reflection with programs, speakers, and services of the Orthodox Church relevant to the needs and interests of the faithful. •

To develop coping skills in a

Christian environment that allow an opportunity for persons and groups to address the challenges of life's journey.

To strive to achieve Theosis closer to God and one another in a community of faithful (ecclesia).

The Circle of Healing Ministry has planned programs that will enhance the needs of all , addressing the emotional, spiritual, and physical health needs of the faithful from not only the Taxiarchae parish, but also the entire Greek community of the greater Boston area. The monthly meetings will alternate between a prayer service with a guest speaker and clinic-style health service days. Be ye transformed by the renewing of your mind. Romans 12:22

he Parent Teachers

so traditional dances. There is also an end of the

Association (PTA) of the

year program, where the sixth graders graduate

Taxiarchae Greek School

and receive their awards. Finally , at the end of

keeps our Greek culture and

the school year, an outing for the children is

language alive. The PTA is an

planned.

organization that raises funds

The church is very fortunate to have many

year for the of the children. throughout Fundraisingthe provi des

children who have graduated from the school

supplies and different activities for the

continue, under the direction of Mrs. Zarkadas, to

children. Our school has well over sixty

perform in our own dance group, which is named

children and continues to grow.

Penelope after our beloved pres vytera.

The PTA board members raise funds in a variety of ways and participate in a number of Greek

The Greek School afternoon program is directed by Irene Zarkadas who is accompanied

School programs

a talented staff of teachers.

throughout the year. There

Classes are held every Monday

is an annual raffle between

and Wednesday from 3:30 to

Christmas and the end of

5:30 PM in the classrooms of the

January. Twice each year,

Hellenic Cultural Center. The

bake sales are held, one in

Greek School PTA initiated a

Octob er on Oxi Day and

kindergarten class two years ago

one on Mother's Day. In

so currently the school begins

January, the largest event is

with a kinder garten class and

held, a luncheon, to

spans to the sixth grade.

celebrate Greek Letters day.

Our hope in the future is that

This luncheon is always an

our Greek School will continue

enor mous success because

to grow and that our l anguage

everything is donated.

and Hellenism will be passed

During the luncheon, the

down from generation to

attendees watch a

generation. The PTA would

wonderful show presented children to celebrate Greek Letters day. At Christmas and Greek Independence Day, the children, with the help of their teachers, perform different patriotic and religious poems and songs.

like to take this opportunity to thank all those who have supported our children and our school and of course our church, for without their support and prayers, nothing could ever be accom plished.

he goal of the Taxiarchae

meeting is broken down into "hang out time" for

Archangels GOYA is to work as a

social chats and fellowship, followed by a

family, living through each

planned ses sion. The session is led by Father Ted

member's hardships and good

or

times, helping people in need,

students who travel to Watertown weekly and

by

several

Hellenic

College/Holy

Cross

doing group a ctivities, supporting each other, and

share their time and talents. Discussions range on

respecting each other's differences and ideas.

a variety of topics including faith and cur rent

Thanks to the early leadership and dedica tion

issues teenagers face.

of Jim Speros, the GOYA was re- estab lished

The GOYA has also taken some field trips

several years ago and flourished to the point

including a trip to New York City to see the sights

where teenagers really looked for ward to the

followed by a stay at Saint Vladimir's Seminary to

weekly meetings.

participate in a retreat; a trip to Six Flags

Currently GOYA meets every week, on

Amusement Park in New Jersey; a beach day in

Wednesday evenings. Often as many as thirty

York, Maine; a couple of visits to Children's

students come to these weekly meetings. Each

Hospital in Boston; and a visit to a soup kitchen in Watertown. The GOYA looks forward to the future where all young people will find a home and a place where they can feel secure and where they belong to a family. Spiritual and emotional growth will be encouraged and Fostered.

he JOY group is a vital ministry of the Taxiarchae Archangels church because it reflects the future life of the church. Goals of the JOY program include fellow ship, outreach, teaching about the Chur ch, addressing issues specific to chil dren, and basically instilling respect and love for the Church that the kids will in turn hopefully pass on to their children.

The JOY program at the church has been in existence for a number of years. It is made up of children between the ages of six and eleven. JOY is led by a group of young adults who meet at least once a month to plan the sessions and activities for the meetings. The monthly JOY meetings consist of a lesson and a project that address a particular theme, a singing session during which the children learn different hymns of the Church, and games.

Each JOY meeting is based on a theme that is carried throughout the year. During the 1997-1998 year, the theme was "The Feastdays of the Lord." At each meeting, the activities and sessions taught about the feastday of the Lord that happened to fall closest to the date of the JOY meeting. In this way, the kids learned about the Annunciation, the Nativity, the presentation of Jesus in the Temple, and other important days in the Lord's life that we celebrate. Discussions are often tied into the sacraments and practices that we observe in our daily lives as Orthodox Christians. The 19981999 theme is "God's Gifts to Us." Before or after the discussion sessions, the children participate in an arts and crafts project. In the past, they have made Christmas ornaments, clay doves to remind them of the presentation of the Lord in the temple, candles for their own iconostasis at home, and icons of different media. Singing is also a part of the JOY meeting which all of the kids enjoy. They meet with the

choir director to learn a new hymn of the church for about twenty minutes during the course of the meeting. During Lent, they learned the hymns and responses of the Salutations service held on Friday nights. After learning these hymns they were able to sing along with the choir during one of the services. This encourages the kids to participate in the beautiful services of our church. JOY not only teaches the children about our Orthodox faith, but it really encourages the children to practice what they are taught and to participate in any way they can. The hope of the JOY program is to create an environment of both fellowship and worship. Hope- fully the kids com e to JOY not only to meet with their friends, but also to ask questions about and ponder their faith. In turn, the advisors hope that the Holy Spirit will help them provide an Orthodox Christian guidance in the JOY kids' lives.

n the fall of 1998, the GOYA at the

would allow the church to minister to the special

Taxiarchae- Archangels parish was

concerns, needs, and interests of junior high

divided into Senior GOYA and Junior

school students.

GOYA due to a variety of needs.

The initial reception by the kids has been

Senior GOYA had developed into a

highly enthusiastic. At the kickoff meeting led by

weekly ministry with thirty

Father Ted and advisor Joanne Dalaklis and

or so young people coming to the church at least

assisted by other youth work volunteers the Junior

once a week for meetings. It was difficult to hold

Goyans brainstormed lists of activities and service

meaningful discussions with the wide span of ages

projects that they would like to par ticipate in

which ranged from twelve to eight een. The needs

during this first year of the junior GOYA ministry.

of teenagers are so different at these age ranges. It

The students' ideas for out reach and fellowship

was decided that splitting the GOYA and

were impressive.

beginning a Junior GOYA

Junior GOYA meetings have included group discussions on faith and Church topics; outreach ministries to places such as the Hellenic Nursing Home and Children's Hospital; and social get -togethers such as bowling, apple picking, and a visit to an arcade. The Junior GOYA will also join the Taxiarchae choir during Lent to sing the Salutation (Hairetsimoi) Services. All junior high students are welcome to join this new and vibrant ministry.

is the young adult ministry group establish ed at the Taxiarchae Archangels parish which focus es on people in their 20's, 30's, and 40's, single or married. This word, Koinonia or Community, beautifully expresses the need to be in communion with other Orthodox Christians. The goal of this group is to provide a social connection with fellow Orthodox Christians of the same age group, while at the same time offer opportunities for spiritual growth and enrichment. Active participation by this age group in the other ministries of the

parish, either by assisting in reaching out to the younger generation through the youth programs, or by joining one of the other ministry or administrative groups of the parish, is encouraged. Koinonia events have included a kick off cookout at Father Ted's home where over forty people attended and the group discussed the direction of this new ministry. Some of the other discussions that have taken place since then include the Sacrament of Confession, understanding Holy Week, and living the Liturgy. Fellowship also plays an integral part, with the group gathering together for dinner at local restaurants or at someone's home.

The YMCC is a fellowship of young and/or newly married couples who come together to share and participate in the spiritual, social, and cultural experience of married life within the Orthodox Church. This organization began and continues to be an informal assembly of young Taxiarchae parishioners. Brought together under the spiritual guidance of Father Ted

Barbas, some of the events include occasional group dinners, guest speaker meetings, and round table discussions with Father Ted, which give an opportunity for couples to get to know other couples in the church. Often, the YMCC and Koinonia meet simultaneously. Ultimately, the YMCC offers a chance to begin to grow within the Taxiarchae family and gain a positive experience that hopefully will carry into later years.

"Hope," was organized in the 1960s by the late Mercene Contos as a social group of ladies in their golden years who enjoyed getting together on a monthly basis for a couple of hours of refreshments and interaction. Father Metaxas was instrumental in expanding this organization. Mrs. Pepi Moschi was installed as president, Jennie Zevitas as vice presid ent, and Cally Racheotes as secretary. They led the group during the 1970s and 1980s and Kay Kefalas joined them in 1990 and became the secretary-treasurer. The group enjoyed "lunching out" as well as many trips on the Spirit of Boston. As the group declin ed in membership to only a few members in 1997, Father Metaxas came up with the idea of forming a new group called "New Horizons" and incorporating the Friendly Ladies within this organization.

Wednesday from 9 AM to 3 PM with a variety of activities to be available. In the fall of 1998, a council was formed to promote the activities of interest to the "over 50s" group. Council members are Helen Bean, Julia Welch, Marion Egirous, Sally Kulahlian, Bess Manousos, Anna Cagos, and Kay Kefalas. It is hoped that this group will come up with interesting trips and activities for all to share. This group is still in the formative stages but hope is eternal for great progress in the future.

New Horizons came into being during the latter part of 1997 to better serve the needs of both men and women over fifty years of age in the Taxiarchae Archangels community. As part of the activities of New Horizons, Father Metaxas has initiated his idea for a "drop in center" to take place every other

ince the establishment of the Taxiarchae-Archangels parish, there has been a functioning catechetical Sunday School, focusing on the spir itual education of children in their primary and secondary years. Many teachers and directors have served throughout the last forty-six years under the spiritual direction of Father Emmanuel Metaxas. The Sunday School directors, in reverse chronological order, are: Nicholas Patrikalakis, Debbie Babalas, Anthony Kapadoukakis, Olympia Breshia, Andrew Bililies, Gloria Avtgis, Ernest Anastos, George Haralampu, Stephen Kaloyanides, and Stella Palashis. In the past few years, the Sunday School program has been rejuvenated with the focused effort of many individuals. With the momentum of the current program, the Sunday School hopes to reach the turn of the century with the best results ever and to start the new millennium strongly and vibrantly. In the early years, the Greek Orthodox Archdiocese and the other Orthodox churches in the United States did not have the appropriate teaching materials (books, workbooks, and teacher's guides) to help the Sunday School teacher. Within the last twenty-five years, the Greek Orthodox Archdiocese developed its own, fairly complete, curriculum. There is now a plethora of teaching material, which can be found in print and online on the Internet to help the teacher. Historically the goals of an Orthodox Christian Sunday School program have always

been the same: teaching rudiments of the Christian faith not in an abstract, but in an empirical a way as possible, at the same time conveying the tradition of the Orthodox Church to each new generation. Through god's grace, our Holy Orthodox Church has been able to counterbalance the materialistic, permissive, and anti-clerical environment of the United States since World War II. The church has provided many generations of Greek Orthodox Christians with the necessary solid foundation to build their faith and convey it to their offspring. goals of the Current Sunday School program are to provide the entire curriculum prepared by the Greek Orthodox Archdiocese in the best manner using the most qualified teachers avail able. Starting in the 1997-1998 ecclesiastical year, the Taxiarchae Sunday School program held classes for nursery school-aged children. This was a very beneficial development reaching out to the younger members of our community.

In the 1998-1999 school year, an infant toddler class was added to begin to give our youngest members a foundation in their faith. Following these two new classes is a kindergarten class and grades one through six which are taught as individual grades. The seventh and eighth grades are combined as a class for all middle school students. Finally, the high school class is a combination of grades nine through twelve. This is a far richer range of offerings than previously accomplished. For a number of the classes, there are two or more dedicated teachers who share the responsibility of teaching a class and provide continuity and a higher quality program for our youth. Sunday School begins with the Divine Liturgy every Sunday and continues with formal classes held after communion from mid September to early June. During the school year, there are also two or more all- day youth retreats, normally during the Christmas Advent and the Easter Lenten seasons. These retreats, with their activities and more extensive teaching opportunities, help to strengthen our Sunday School program considerably. On the practical side, spe cial projects during the year teach some of the basic Christian virtues to our youngsters, such as charity. During the 1997-1998 school year, sev eral projects were undertaken: visiting a local nursing home to sing Christmas carols and share the Christmas spirit; collecting clothing for the poor during two major drives; and collecting funds for the Orthodox Christian Mission Center. A special visit by Father Luke and Presvytera Faith Veronis in the fall of 1997 helped educate the Taxiarchae community about missionary activities. Father Luke eloquently described the missionary activities of the Orthodox Church in Albania, under the charismatic leader, Archbishop Anastasios. Outreach activities continue to be a goal of the Sunday School program.

The Infant/toddler Sunday School classroom is open for children ages newborn to 2.9 years ol d. On December 6, 1998, the room had its grand opening. The idea was discussed by various church members over the past few years but the recent growth in interest allowed that idea to become reality. A room was selected, carpet ing was purchased, and toys and supplies were generously donated. An open house was enjoyed by all on January 17, 1999. Parents came to meet the teachers, see the room, and ask questions. After the open house was finished, there were ten children signed up for the program. Signing a child up for this program does not obli gate them to come every Sunday as they are not following a specific lesson plan (due to their age). Rather, children (and sometimes parents) come when they can so that the children can play with one another. The c hildren that come regularly are really

developing their social skills and play beautifully together Parents remain with the class on a rotating basis so that on off Sundays, they can participate in the Divine Liturgy.

The children learn to use their right hand to make the sign of the cross. The lesson focuses on the Greek Orthodox faith. The students talk about God, Jesus, Panayia, and their beautiful teachings. During the lesson, the children and teachers interact with each other. A flannel board is used to help the children comprehend the story. Each student has the opportunity to place a figure on the hoard. Then the kids indulge in an activity that relates to the lesson.

Ann Baras, a graduate of the Taxiarchae Sunday School program and currently the mother of two young children, asked Father Ted if there would be a Nursery class. A year later the class was in full swing under the very capable leadership of Ann. Ann finally fulfilled her dream to become a teacher. When someone inquired as to where she was teaching, she responded that she taught Sunday School to three year olds. The person asked, "What could children that y oung learn about the Church?" These little angels are sur prising everyone with their faith and love for God. The curriculum includes an opening prayer, a religious story, choir, an arts and crafts activity that relates to the story, a closing prayer, and a short visit in the church with Buzzy the puppet. Buzzy is the Nursery School mascot. This bum ble bee puppet is used to tell the children that while they are in God's house, they show respect by not talking, run ning, or being loud. The opening prayer focuses on a special thought for someone or on just how beautiful a day it is.

At the end, the closing prayer thanks God for the lesson and for the special time together. The class then proceeds into the Church through the narthex. This is where Buzzy takes over and the children look at the puppet and know that it's time to he quiet and respectful. The children love to look around their sur roundings and see all the people together with icons looking at them lovingly, the candles flickering, the people standing up or sitting down, and Father Metaxas a nd Father Ted saying "kirie eleison." The assistant teachers are very supportive and talented. Finally, the parents serve as won derful role models by bringing their children every Sunday and giving the little angels the opportunity to learn about their fa ith. The future of our church is beautiful and happy.