“Daniel: Prophet of Dreams” It is mysterious! It is dramatic! It exposes the heart and soul of a disobedient humanity. It is a disclosure of the ultimate consequences of a sinful people and nation as they break covenant and turn away from God. This is the Book of Daniel. “God had allowed the unthinkable to happen. His people were in exile in Babylon. His promises seemed shattered. Was God really in control? Was he still faithful? Did he still care? One young man, Daniel, affirmed that he did. It was not without struggle, and it cost him to do so. But echoing through the centuries of history and resounding from the future that was revealed to him, came the proclamation: The Lord is King – even in Babylon! Parts of the Book of Daniel have always been Figure 1 Daniel Prophet of Dreams 2008798-L Royalty Free Photos http://inmagine.com popular – the exciting stories of three men in a fiery furnace, Daniel in the den of lions, and the strange handwriting on the wall, which struck terror in the heart of the Babylonian king. But beyond the drama, the modern reader faces the enigmatic prophecies of the future. What do they mean? Were they for Daniel's near future or for ours?” (InterVarsity Press) The Book of Daniel is made up of six court tales and four apocalyptic visions set in the time of the Babylonian captivity. The tales of chapters one to six contain colorful accounts of the hero and his three companions in the courts of Babylonian and Medo-Persian kings. They survive death threats, mortal trials, and court intrigue to be elevated to the highest positions in the land. Daniel interprets royal dreams and visions, foretelling both the individual punishment of the Babylonian monarchs and the overthrow of their empire. In the four visions of chapters seven to twelve, Daniel himself experiences strange revelations. These all culminate in frightening depictions of a powerful king who, like the Babylonian rulers of the court tales, attacks Israel, defiles the temple, and incurs divine judgment. (Wikipedia, 2012) Bibliography InterVarsity Press . (n.d.). The Message of Daniel - a synopsis. Retrieved June 4, 2012, from ivpress.com: The Message of Daniel Wikipedia. (2012, May 31). Book of Daniel. Retrieved June 4, 2012, from wikipedia.org: http://en.wikipedia.org/wiki/Book_of_Daniel

Schedule of Sermons “A Nation at Stake!” “Celebrating Canada Day” Pastor Leigh Straiton Part 1 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 1:1-21 NIV

July 1, 2012

July 8, 2012 “To Dream, Perchance to Sleep” Pastor Joyce Straiton Part 2 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 2:1-49 NIV July 15, 2012 “Nail-Scarred Hands” Pastor Leigh Straiton

(Pages 3-6)

(Pages 7-15)

(Pages 16-23)

Part 3 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 3:1-30 NIV July 22, 2012 “Dream a Little Dream of Me!” Pastor Joyce Straiton Part 4 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 4:1-37 NIV

(Pages 24-31)

July 29, 2012 “From Feast to Failure!” Pastor Leigh Straiton Part 5 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 5:1-31 NIV

(Pages 32-38)

August 5, 2012 “Daniel - 1, Lions - 0” Pastor Joyce Straiton Part 6 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 6:1-28 NIV

(Pages 39-47)

August 12, 2012 “A Beastly Situation!” Pastor Leigh Straiton Part 7 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 7:1-28 NIV

(Pages 48-55)

August 19, 2012 “On the Horns of a Dilemma!” Pastor Joyce Straiton Part 8 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 8:1-27 NIV

(Pages 56-62)

August 26, 2012 “Is Our God Too Small?” Pastor Leigh Straiton Part 9 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel 9:1-27 NIV

(Pages 63-68)

September 2, 2012 “Looking Ahead!” Pastor Joyce Straiton Part 10 of the series "Daniel: Prophet of Dreams” Scripture Reading: Daniel, chapters 10-12 NIV

(Pages 69-74)

“Daniel: Prophet of Dreams – A Nation at Stake!” Scripture Reading1: Daniel 1:1-21 NIV 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god. 3Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility - 4young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 5The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service. 6 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah. 7The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. 8But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9 Now God had caused the official to show favor and sympathy to Daniel, 10 but the official told Daniel, "I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you." 11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12"Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see." 14 So he agreed to this and tested them for ten days. 15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16So the guard took away their choice food and the wine they were to drink and gave them vegetables instead. 17 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds. 18At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar. 19The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. 20In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom. 21 And Daniel remained there until the first year of King Cyrus. Introduction Today, we begin our Summer Sermon Series 2012. This year, we are going to study the life of Daniel, the Prophet of Dreams.

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All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

A few moments ago, we read the first chapter of the Book of Daniel. It is most appropriate that this is also Canada Day, as we celebrate this wonderful nation of ours on its 145th birthday. There is a message here – not just for the people of Judah 26 plus centuries ago – but for us as Canadians today in this 21st century. It is a message that speaks to us of “a struggle quite like that of our church today, inspiring confidence and giving guidance.” (Wallace, p. 12) The Prophet Daniel has much to teach us about Almighty God, the Living Christ, and prayer. He teaches us about our Christian future. He teaches us about how to live the Christian life. Last week, Pastor Joyce concluded our series about Jesus, the Revealed Christ, looking at Christ’s message to a church that was in such a lukewarm state that it was just puke. They were full of pride in what they felt they could do all on their own. They relied on their own wealth, their own self-importance, their own way of doing things. And somewhere, this early Christian church left out the source of their life – the Living Christ and the power of His Holy Spirit. A faithless church. Not hot. Not cold. Just lukewarm – nothing of substance at all. Today, we are looking at a nation that had turned away from God – and the consequences of that faithlessness. I am Canadian, and proud of it! “Canada is the greatest country in the world. Of course, statistically, we know that’s true. The United Nations' Human Development Index, based on life expectancy, education, standards of living, and child welfare, has told us so for years. But Canada’s greatness is not just about the “good life." Canada is the land of opportunity, where milk and honey flows, not just for the wealthy, but for anyone who dreams a dream and works hard.” (Lang, 2010-2012 ) International surveys rank Canada in the top FIVE (5) as best nation all-around. Canada (Organisation for Economic Co-operation and Development (O.E.C.D.), 2012) Households' income: $53,988 Employment rate: 82 per cent Personal earnings: $83,597 Job security: 11.26 per cent Long-term unemployment rate: 0.65 per cent Global rank: 5 There is much we have in this great country of ours that is ours to enjoy. And so much that we take for granted. But we are a nation at stake. But what would happen, what would we feel if we lost everything that we do take for granted as Canadians? When the events of Chapter 1 actually happened, “. . . most of the people of Judah had to change their views about how God was going to work out his purpose for them within human history.” (Wallace, p. 30)

As Canadians – and just like the people in Daniel’s time – we believe and say that we are a very ‘spiritual’ people. As Canadians – and just like the people in Daniel’s time – we have been directed way off course by our thinking and planning by what we think God wants for us based on our own selfish desires. As Canadians – and just like the people in Daniel’s time – we believe our values and traditions are favourable before God and people. As Canadians – and just like the people in Daniel’s time – we believe we are a special and chosen people. When the people of Judah were made captive by the Babylonians, when their city and temple was destroyed, they had to take a long and hard look at what was happening in their lives. “It was hard for them to admit that God’s future for them had been intended to involve humiliation as well as glory, exile and shame as well as security and prosperity.” The question to be asked is this: Were they really expected to believe that when such bad things were happening to them at the hands of the Babylonians, they were still in the hands of God? One of the lessons we learned in our Bible Study last Wednesday was that, as God`s people, we often want to keep God in a box and bring Him out only when it suits us. But people of God – then and now – need to change the way we think about our relationship with God and how that relationship is worked out in our day-to-day living. God IS involved in the lives of His people. The all-powerful God of His people of Judah is also the all-powerful God of His people – Christians – today. Our never-changing God will guard and protect us just as He always has His people all though history – if we remain faithful and obedient. One of the lessons to learn from these events in the life of Daniel is this: We are to stand firm in our faith and commitment to the Living Christ when others all around us are compromising their faith and drifting away from their commitment. The apostle Paul tells us: “Do not be conformed to this world or this age that is fashioned after and adapted to its external, superficial customs, but be transformed or changed by the entire renewal of your mind, by its new ideals and its new attitude, so that you may prove for yourselves what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect in His sight for you.” Romans 12:2 The Amplified Bible It is important for each one of us never to forget that the Living and Revealed Jesus was the model for us in taking a stand against the ways, beliefs, attitudes, standards, and practices of the world around us. The people of Daniel’s day believed they lived in the best country in the whole world. They called themselves the people of God. They were special. They thought they had it made.

But God didn’t think so. God didn’t like the way His people left Him out in the cold. God didn’t like the faithlessness, the disobedience, the arrogance, the religiousness of these people. So, God “. . . delivered Jehoiakim king of Judah into his [Nebuchadnezzar] hand, along with some of the articles from the temple of God.” (vs. 2) Yes, we live in one of the best countries in the whole world. The benefits of being Canadian are quite awesome. Yes, we can be proud to be called Canadian. We have a lot for which to live. We think we have it made here in Canada. But God has the final say. I’m sure God doesn’t like the way His Canadians leave Him out in the cold. I’m sure God doesn’t like the faithlessness, the disobedience, the arrogance, the religiousness of His people today. Will God deliver us into the hands of someone to rule over us? How is your stand for Jesus today? AMEN Bibliography The Amplified Bible. (1965 Thirtieth printing, March, 1985). Zondervan Publishing House / The Lockman Foundation. Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Lang, G. (2010-2012 ). Canada: The greatest country in the world. Retrieved June 28, 2012, from Postmedia Network Inc. / Canada.com: http://www.canada.com/news/Canada+greatest+country+world/5030414/story.html Organisation for Economic Co-operation and Development (O.E.C.D.). (2012, May 30). OECD ranks 25 best countries in the world to live in. Retrieved June 28, 2012, from rediff.com: http://www.rediff.com/business/slide-show/slide-show-1-oecd-ranks-best-countries-in-theworld/20120530.htm Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press.

“Daniel: Prophet of Dreams – To Dream, Perchance to Sleep” Scripture Reading2: Daniel 2:1-49 NIV 1 In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep. 2So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king, 3he said to them, "I have had a dream that troubles me and I want to know what it means." 4 Then the astrologers answered the king in Aramaic, "O king, live forever! Tell your servants the dream, and we will interpret it." 5 The king replied to the astrologers, "This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. 6But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me." 7 Once more they replied, "Let the king tell his servants the dream, and we will interpret it." 8 Then the king answered, "I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: 9If you do not tell me the dream, there is just one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me." 10 The astrologers answered the king, "There is not a man on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among men." 12 This made the king so angry and furious that he ordered the execution of all the wise men of Babylon. 13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death. 14When Arioch, the commander of the king's guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15He asked the king's officer, "Why did the king issue such a harsh decree?" Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him. 17Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20and said: "Praise be to the name of God for ever and ever; wisdom and power are his. 21He changes times and seasons; he sets up kings and deposes them. He gives wisdom to the wise and knowledge to the discerning. 22He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. 23I thank and praise you, O God of my fathers: You have given me wisdom and power, you have made

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All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

known to me what we asked of you, you have made known to us the dream of the king." 24 Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, "Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him." 25 Arioch took Daniel to the king at once and said, "I have found a man among the exiles from Judah who can tell the king what his dream means." 26 The king asked Daniel (also called Belteshazzar), "Are you able to tell me what I saw in my dream and interpret it?" 27 Daniel replied, "No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you lay on your bed are these: 29"As you were lying there, O king, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. 30 As for me, this mystery has been revealed to me, not because I have greater wisdom than other living men, but so that you, O king, may know the interpretation and that you may understand what went through your mind. 31 "You looked, O king, and there before you stood a large statue - an enormous, dazzling statue, awesome in appearance. 32The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33its legs of iron, its feet partly of iron and partly of baked clay. 34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. 36 "This was the dream, and now we will interpret it to the king. 37You, O king, are the king of kings. The God of heaven has given you dominion and power and might and glory; 38in your hands he has placed mankind and the beasts of the field and the birds of the air. Wherever they live, he has made you ruler over them all. You are that head of gold. 39 "After you, another kingdom will rise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. 40 Finally, there will be a fourth kingdom, strong as iron - for iron breaks and smashes everything - and as iron breaks things to pieces, so it will crush and break all the others. 41Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42 As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay. 44 "In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. 45 This is the meaning of the vision of the rock cut out of a mountain, but not by human hands - a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces. "The great God has shown the king what will take place in the future. The dream is true and the interpretation is trustworthy."

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Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47The king said to Daniel, "Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery." 48 Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. 49Moreover, at Daniel's request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court. Introduction “I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident: that all men are created equal. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.” (Martin Luther King, 1963)

Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was an American clergyman, activist, and prominent leader in the African-American Civil Rights Movement. He is best known for his role in the advancement of civil rights in the United States and around the world, using nonviolent methods following the teachings of Mohandas Karamchand Gandhi. King was assassinated on April 4, 1968, in Memphis, Tennessee, at the age of thirty nine years. (Wikipedia) He had a dream that people of all colours and cultures would someday work and play and worship together – in a country where freedom should ring across the hills and valleys. He died for that dream. King Nebuchadnezzar also had a dream. He dreamed of an enormous and dazzling statue, awesome in appearance. The head of the statue was made of pure gold; its chest and arms of silver; its belly and thighs of bronze; its legs of iron; its feet partly of iron and partly of baked clay. While he watched, a rock was chiselled out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. Then the iron, the clay, the bronze,

the silver, and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without a trace. But the rock that struck the statue became a huge mountain and filed the whole earth. (Daniel 2:32-35)

The king’s mind was troubled and he could not sleep. (Daniel 2:1) Why should Nebuchadnezzar have dreamed such dreams? There was no real threat to his security. He had enormous power and wealth. His word was never questioned nor his will disputed. His armies were powerful and effective. Yet night after night he was haunted by the same disturbing dream! King Nebuchadnezzar, emperor of the Babylonian empire, supreme ruler of the world was disturbed by this one, haunting, unending dream. Day after day he woke up with the ever-vague, yet ever-growing suspicion that his personal well-being and the security of his kingdom were threatened by something beyond his control, something from beyond the visible sphere of the world. He felt increasingly insecure. As his uneasiness grew, his sense of frustration and his anger also grew. (Wallace, p. 49) So the king summoned the magicians, enchanters, sorcerers, and astrologers to tell him what he had dreamed. “I have had a dream that troubles me and I want to know what it means.” (Daniel 2:2-3)

The king is not merely asking what his dream meant; he is testing his ‘so-called’ wise men by asking them what the dream was. Again, the astrologers answered the king: “O king, live forever, tell us the dream and we will interpret it!” (Daniel 2:4) This was protocol. The dream was to be told. Then interpreters would search their dream books for parallels and provided interpretation. (Edlin, 2009, p. 72)

But this was different. Instead, the king replied: “If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble. But if you do tell me the dream and explain it, you will receive from me gifts and rewards of great honour. So tell me the dream and interpret it for me.” (Daniel 2:5-6) WOW, no pressure here! The astrologers answered the king: “There is not a man on earth who can do what the king asks! What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among men.” (Daniel 2:10-11)

This response infuriates the king and he decrees the execution of all the wise men of Babylon. No one dared accuse the king of injustice or unfairness, and this response is therefore seen as an act of insubordination. But, by declaring that the king’s request is humanly impossible, by stating that only the gods could reveal the dream – the astrologers, magicians, enchanters, and sorcerers were, in essence, declaring themselves to be frauds – deserving of death for deceiving the king! (Garland, 2008, p. 61) Included in that slaughter would be Daniel and his three friends, who “. . . in every matter of wisdom and understanding about which the king questioned them, found them ten times better than all the magicians and enchanters in the land.” (Daniel 1:20) Except – Daniel spoke with wisdom and tact and diplomacy as he asked the king’s officer about this decree. The matter was explained and Daniel went before the king and asked for time, that he might know and interpret the dream for him. (Daniel 2:14-16) Who is your ‘audience’? Who are the people that you interact with daily or weekly? Your family? Your neighbours? Your friends? Your school chums? Your social networking ‘friends – those BFF’s? Your employer? Your fellow workers? That acquaintance you meet on the street? How do you interact with them? Do you speak with ‘wisdom and tact’ or do you blurt and spew gossip, accusations, or lies, with little discretion or respect shown for the person to whom you are speaking? Or for the person about whom you are speaking? Do you listen to your audience, or are you the centre of attention? How do you ‘present’ yourself to others? What do they hear when you speak? What do they see when you speak? What do they think when you speak? King Solomon, writing his proverbs, declares: 1 The proverbs of Solomon son of David, king of Israel: 2for attaining wisdom and discipline; for understanding words of insight; 3for acquiring a disciplined and prudent life, doing what is right and just and fair; 4for giving prudence to the simple, knowledge and discretion to the young - 5let the wise listen and add to their learning, and let the discerning get guidance - 2turning your ear to wisdom and applying your heart to understanding, 3and if you call out for insight and cry aloud for understanding, 4and if you look for it as for

silver and search for it as for hidden treasure, 5then you will understand the fear of the LORD and find the knowledge of God. 6 For the LORD gives wisdom, and from his mouth come knowledge and understanding. (Proverbs 1:1-5; 2:2-6) Young Daniel approached Nebuchadnezzar with discretion, wisdom, and tact – respecting the role of the king, understanding his position as a foreigner in the king’s court, and recognizing the gravity of the decree which had been issued concerning the slaughter of all the wise men of Babylon. Much was at stake. How he approached the king was just as important as what he would say. But there was ‘prep’ work to be done before he would appear before the king with his interpretation of the dream. Daniel returned to his house and together with his three friends, they pled “for mercy from the God of heaven concerning the mystery of this dream” and in the night the mystery of the dream was revealed to Daniel in a vision. And Daniel responded to this answer with praise. “Praise be to the name of God forever and ever. Wisdom and power are his. He changes times and seasons. He sets up kings and deposes them; he gives wisdom to the wise and knowledge to the discerning. He reveals deep and hidden things. I thank you and praise you, O God; you have given me wisdom and power, you have made known to me what we asked of you and you have made known to us the dream of the king.” (Daniel 2:17-23) How do you respond to the hard questions of life? to your quest for the meaning of life? about who God really is? about life after death? The king asked Daniel: “"Are you able to tell me what I saw in my dream and interpret it?" (vs 26) Remember the account of Phillip with the Ethiopian eunuch? The Ethiopian official, reading the Book of Isaiah, asked Phillip: “. . . tell me, what does this mean?” (Acts 8:34) Kids are not afraid to ask questions. Why is the sky blue? Why do you have so much hair in your ears or nose? Why does hair turn gray? That is how they learn. Were you ever told that if you did not understand how to do some task, ‘just ask me’? James tells his readers to ask God for wisdom. “If any of you lack wisdom, just ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.” (James 1:5-6) What do you ask God to do for you? Do you ask for wisdom and understanding, like Solomon?

Do you ask forgiveness, like David? Do you ask for ‘stuff’ for yourself? Do you ask God to ‘give me a break because I am tired, grumpy, not feeling well, not having a good day, the list is endless? Do you dare ask God to create in you a new mind, focused on the things of God, not the things of the world, and transform your heart and life? Paul says this: “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind, then you will be able to test and approve what God’s will is for your life.” (Romans 12:2) The king asked: can you interpret my dream? Daniel replied: “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about.” (vs. 27) Isn’t that what the king’s wise men had stated just a few days ago? They had also stated: “. . . only the gods could answer this one and they do not dwell among people.” (vs. 11) But here is the rest of Daniel’s response: “. . . but there is a God in heaven who reveals mysteries.” (vs. 28) Remember, Daniel and his friends had prayed all night that God would answer their prayer. Daniel was confident that God would give him – at just the moment of need – wisdom to solve any problem, and strength to face up to any threat. He believed that God would not fail, that in spite of the complexities and dilemmas of the situation God had a way and a solution for everything and God would make the way clear and reveal both the dream and the interpretation of the dream when necessary. (Wallace, p. 54) Of that, Daniel was convinced. From whom or what do you draw wisdom and understanding when you are faced with the hard questions of life – questions that may test your faith or challenge your belief system or threaten your lifestyle choices or defy your ‘status quo’? Do you go to the Scriptures, searching for truth and understanding? Do you seek God in times of turmoil and uncertainty? Do you check out the World Wide Web for answers to those hard questions? Do you check out the latest ‘How To’ books from the library? What is your source of wisdom and direction? “There is a God in heaven who reveals mysteries.” (vs. 28) “He has shown king Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you lay on your bed are these . . .” (vs. 29) Then Daniel states: “As you were laying there, O king, your mind turned to things to come, and the revealer of mysteries [God] showed you what is going to happen. As for me, this mystery has been revealed to me, not because I have greater wisdom than other living men, but so that you, O king, may know the interpretation and that you may understand what went through your mind.” (vv. 29-30)

Daniel had prayed; Daniel was prepared; and only then did Daniel present a dream that was true and an interpretation which was ‘trustworthy.’ (Daniel 2: 28-30; 45) As Daniel stood before the king, he was brutally frank in explaining the meaning of the dream. The time remaining for the empire Nebuchadnezzar was building was relatively short. It would give shape and make way to three or four other empires, each in its own way impressive and mighty. The end would come, however, not because the statue had feet of clay, but because the entire structure blocked another kingdom that must come and fill the future. “The God of heaven will set up a kingdom which will never be destroyed. It will crush all other kingdoms but it will endure forever.” (Daniel 2:44) What Nebuchadnezzar had seen in his dream, what Daniel was pointing to in his interpretation, was what John the Baptist would proclaim centuries later: “Repent, for the kingdom of God is at hand.” (Matthew 3:2) God’s kingdom was going to be established, it was going to happen. The Kingdom of God would come, breaking into history and altering history and smashing into nothingness everything which seeks to hinder its progress. (Wallace, p. 58) This is all about the resurrected and living Christ that we have to proclaim today to this world of uneasy dreams, shaking and falling dynasties, power-hungry leaders, and war-ravaged countries. In the New Testament, Christ is himself described as “. . . a stone that will make men stumble and a rock that will make them fall.”(1Peter 2:6-8), “. . . that brings doom to those who take no account of it and that shatters all Goliaths who defy the armies of the living God.” (1 Samuel 17:41 ff) He is the precious cornerstone, which must define the shape of, and fill the supreme place within each life. He is the Living Stone, rejected by men but chosen by God and ‘the one who trusts in Him will never be put to shame.’ (1 Peter 2:6) (Wallace, p. 59) After Daniel told the dream and interpreted it, “King Nebuchadnezzar fell prostrate before Daniel and paid him honour and ordered that an offering and incense be presented to him. The king said to Daniel, ‘Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.’” (Daniel 2:47) Are you a citizen of the kingdom of heaven? Are there ‘statues’ in your life that hinder the progress of the kingdom? Have you asked Jesus to forgive your sins and come into your life? Jesus says, “. . . seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33) The Kingdom of God is a matter of righteousness, peace and joy in the Spirit, because anyone who serves God in this way is pleasing to God and approved by people. (Romans 14:17)

What are you dreaming about today? Peace? Wholeness? Strength? Health? Unsaved family members? Moments of regret? I had a dream that I was with You And in this dream You took my hand. We walked along the streets of Heaven With pearly gates and Crystal Sea. We came upon two empty places And as we stood, You looked at me. You told me this was for my friend The one I never told of You. Then I awoke and knew the truth There is one thing I have to do: That I have to tell about You. Now I tell them of Your love All my friends they have to know about You. Now I tell them of Your love All my friends they have to know about You (Gringhuis/Smith, 2008)

Bibliography Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Edlin, J. (2009). Daniel: New Beacon Bible Commentary - a Commentary in the Wesleyan Tradition. Kansas City, Missouri: Beacon Hill Press of Kansas City. Garland, T. L. (2008). Daniel-Malachi: The Expositor's Bible Commentary, revised edition. Grand Rapids, Michigan: Zondervan. Gringhuis/Smith, P. G. (2008). Retrieved July 5, 2012 Martin Luther King, J. (1963, August 28). Martin Luther King Speech - I Have a Dream. Retrieved July 5, 2012, from ABC News: http://abcnews.go.com/Politics/martin-luther-kings-speech-dream-full-text/story?id=14358231&page=2 Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press. Wikipedia. (n.d.). Martin Luther King, Jr. Retrieved July 5, 2012, from Wikipedia.org: http://en.wikipedia.org/wiki/Martin_Luther_King,_Jr

“Daniel, the Prophet of Dreams: Hot Stuff!” Scripture Reading3: Daniel 3:1-30 NIV 1 King Nebuchadnezzar made an image of gold, ninety feet high and nine feet wide, and set it up on the plain of Dura in the province of Babylon. 2He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it. 4Then the herald loudly proclaimed, "This is what you are commanded to do, O peoples, nations and men of every language: 5As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6Whoever does not fall down and worship will immediately be thrown into a blazing furnace." 7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up. 8 At this time some astrologers came forward and denounced the Jews. 9They said to King Nebuchadnezzar, "O king, live forever! 10You have issued a decree, O king, that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music must fall down and worship the image of gold, 11and that whoever does not fall down and worship will be thrown into a blazing furnace. 12But there are some Jews whom you have set over the affairs of the province of Babylon - Shadrach, Meshach and Abednego who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up." 13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?" 16 Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. 18But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up." 19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22The king's 3

All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23and these three men, firmly tied, fell into the blazing furnace. 24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, "Weren't there three men that we tied up and threw into the fire?" They replied, "Certainly, O king." 25 He said, "Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods." 26Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!" So Shadrach, Meshach and Abednego came out of the fire, 27and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them. 28 Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way." 30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon. Introduction Dietrich Bonhoeffer (Wikipedia, the free encyclopedia (Wikimedia Foundation, Inc.)) (4 February 1906 – 9 April 1945) was a German Lutheran pastor, thelogian, anti-Nazi resistant, and founding member of the ‘Confessing Church’. Bonhoeffer became known for his resistance against the Nazi dictatorship strongly opposing Hitler's euthanasia programs and the genocide against the Jews.4 Bonhoeffer's promising academic and ecclesiastical career was dramatically altered with Nazi ascension to power on 30 January 1933. He was a determined opponent of the regime from its first days. Two days after Hitler was installed as Chancellor, as Bonhoeffer delivered a radio address in which he attacked Hitler and warned Germany against slipping into an idolatrous cult of the Führer (leader), who could very well turn out to be Verführer (mis-leader, or seducer), he was cut off the air in the middle of a sentence.5 In April, Bonhoeffer raised the first voice for church resistance to Hitler's persecution of Jews, declaring that the church must not simply "bandage the victims under the wheel, but jam the spoke in the wheel itself."6 Bonhoeffer arrested in April 1943 by the German Gestapo, condemned to death on 8 April 1945 at a drumhead court-martial without witnesses, records of proceedings or a defence in Flossenbürg concentration camp,7 and executed there by hanging at dawn on 9 April 1945, just two weeks before soldiers from the United States 90th and 97th Infantry Divisions liberated the camp,8 9 and just 23 days before the Nazis' surrender. 4

Rasmussen, Larry L. (2005). Dietrich Bonhoeffer: Reality And Resistance. Westminster John Knox Press. p. 130. ISBN 978-0664230111. Eberhard Bethge, Dietrich Bonhoeffer, pp259-60 6 David Ford, The Modern Theologians, p38 7 Peter Hoffman (1996). The History of the German Resistance, 1933–1945. McGill-Queen’s Press. ISBN 0-7735-1531-3. 5

Aleksandr Isayevich Solzhenitsyn (Wikipedia, the free encyclopedia (Wikimedia Foundation, Inc.)) (11 December 1918 – 3 August 2008) was a writer, who, through his often-suppressed writings, helped to raise global awareness of the ‘gulag’, the Soviet Union's forced labor camp system – particularly in The Gulag Archipelago and One Day in the Life of Ivan Denisovich, two of his best-known works that chronicles his wartime experience and his growing doubts about the moral foundations of the Soviet regime.10 In February 1945, while serving in East Prussia, Solzhenitsyn was arrested for writing derogatory comments in letters to a friend,11 about the conduct of the war by Joseph Stalin, whom he called "the boss", and "master of the house."12 He was accused of anti-Soviet propaganda, and of "founding a hostile organization."13 Solzhenitsyn was taken to the Lubyanka prison in Moscow, where he was beaten and interrogated. On 7 July 1945, he was sentenced in his absence by Special Council of the NKVD to an eight-year term in a labor camp – a normal sentence for most crimes for anti-Soviet activities at the time.14 Solzhenitsyn was not one to shy away from speaking his mind. He has frankly stated:: “Over a half century ago, while I was still a child, I recall hearing a number of old people offer the following explanation for the great disasters that had befallen Russia: "Men have forgotten God; that's why all this has happened." Since then I have spent well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: ‘Men have forgotten God; that's why all this has happened.’" 15 Hananiah, Mishael and Azariah were three young men of Hebrew nationality who also took a position that was in stark opposition to the political and social climate of their day. Almost everyone in this big, wide world knows about God. He is recognized as Creator, Allah, Yahweh, Vishnu, Higher Power. Our perceptions of God are almost as different as there are people on this earth. In the 1969 Christian folk musical, ‘Tell It Like It Is’ (Kaiser, 1969) by Kurt Kaiser and Ralph Carmichael, some of the songs talk about the ideas of who God is:

8

Robert W. Hacker, "Knocking the Lock Off the Gate at the Flossenbürg Concentration Camp; April 23, 1945," excerpted from Robert W. Hacker: Flossenbürg Concentration Camp, Phoenix 2000, unpublished manuscript. Flossenbürg memorial archive. 9 "Memories of the chaplain to the US 97th Infantry Division at the online Museum of the division in WWII". 29 May 2011. http://www.97thid.com/cgibin/index.cgi?show&flos&line=Flossenburg+Concentration+Camp&f=97thid/flossenburg&dpt=9&id=12817776922&cr=1. 10 Solzhenitsyn, Proterevshi glaza: sbornik (Moscow: Nash dom: L'Age d'Homme, 1999) 11 Klimoff, Alexis; Edward E., Jr Ericson (2008). The Soul and Barbed Wire: An Introduction to Solzhenitsyn. Lanham, MD: Intercollegiate Studies Institute. p. 10. ISBN 1-933859-57-1 12 Moody 1973, p. 6 13 Scammell 1986, pp. 152–4. Björkegren 1973, Introduction 14 Moody, p. 7 15 Edward E. Ericson, Jr., "Solzhenitsyn – Voice from the Gulag," Eternity, October 1985, pp. 23–4

Check Him Out God is different things to different people, To some He’s nothing more than just a myth; To others He’s an empty chair at Yuletide, To many, He’s a word for swearing with. But if it’s true He’s really that important And through the years, great men have wondered too; Perhaps we ought to check Him out more closely, We think He’s God – but what is God to you? What’s God Like? When I saw God He had a long, white beard And He brings me gifts at the end of the year; But the big one comes in the by-and-by From the Santa Claus up in the sky. When I saw God He was a Vending Machine, I drop in a coin and He makes the scene. You push the right button and what have you got? – Instant First Aid – right on the spot! Well, I think of God as the Great Computer, Feed Him the facts, He’s the Instant Tutor. He’s gotta’ be right, sure it’s easy to see, The stars haven’t fallen into the sea. I think of God like in a museum, Kept under glass where I can go see Him. It’s such a comfort to see Him there, He’s near to me and not off somewhere. When I’m in trouble, He’s like a silver lining, Although that does seem quite confining; For the One who cares for people like me, He’s not at all like we’ve described Him to be. Well, I think this and I think that . . . God Is Love God is love, God is light, God is faithful day and night; He is eternal – He never changes Tho’ the seas rise up to swallow mountain ranges. God is different things to different people. But very few people in our world know God, know Him for His love, know Him for His grace, know Him for His mercy, know Him for who He is, know Him intimately as our heavenly Father. You remember last week, Pastor Joyce shared and talked about the dream the King Nebuchadnezzar had that created many sleepless nights. He dreamt of a huge statue – head of pure gold; chest and arms of silver;

belly and thighs of bronze; legs of iron; and feet partly of iron and partly of baked clay. Not understanding the meaning of his dream, he asked all of his so-called ‘wise men’ to interpret the dream for him – not just interpret it, but tell him what is was first. Their response: 10 "There is not a man on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer. 11What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among men." Then Daniel came on the scene. He responded to the king’s request as did all the other wise men – with one slight difference. "No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, 28but (and here is where the difference lies) there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you lay on your bed are these: 29 "As you were lying there, O king, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. And Daniel went on to tell the king what the dream was and then gave the proper interpretation. 46

Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. 47The king said to Daniel, "Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery." “Through his dream and its interpretation Nebuchadnezzar was brought for a moment to the threshold of great new possibilities for personal commitment.” (Wallace, p. 62)

King Nebuchadnezzar came – oh, so close – to getting to know God through a personal commitment to and relationship with the living God. But he did not make the full and complete commitment to God as personal Lord and Savior that was now possible for him. Rather, he now reacts against the kingdom of God and sees himself as the high and lofty king and lord of all the known world. 1 King Nebuchadnezzar made an image of gold, ninety feet high and nine feet wide, and set it up on the plain of Dura in the province of Babylon. 2He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it. 4Then the herald loudly proclaimed, "This is what you are commanded to do, O peoples, nations and men of every language: 5As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6Whoever does not fall down and worship will immediately be thrown into a blazing furnace." 7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the peoples, nations and men of every

language fell down and worshiped the image of gold that King Nebuchadnezzar had set up. Nebuchadnezzar tries to create a single, national religion for his people. He sets out with a renewed vigor to unify the world under a new social order. And God is soon forgotten. It is all too often that people, once they find themselves deep in a pot full of trouble, cry out to God to get them out of their trouble. They make all kinds of promises. It is the time for deal-making. “If you do this . . . I’ll do that” And God answers their prayers, solves their dilemmas, provides security, brings comfort, demonstrates His sovereignty. But almost as soon as things are made right once more, we tend to go back to the old ways – ignoring the grace and mercy and love and goodness of God that brought us out of the muck and mire of life and set us back on solid ground. But things didn’t quite go the way that the king thought they should. Not everyone gave him the worship that he believed was due him. It was reported to him – by snitches and tattle-tales – that there were some of the Jews who did not obey the sound of the horn, and the flute, and the zither, and the lyre, and the harp, and the pipes, and all of the other kinds of music and placed their lives in absolute jeopardy by refusing to bow down to the golden statue. 13

Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14and Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?" “Then what god . . .?” What god with a small ‘g’! How easily the One true God, Almighty God is forgotten. The answer these three young men gave to the king,

“. . . under such a fierce and determined threat, took superb courage, and was given with extraordinary dignity. It illustrates again how faithful and loyal behavior, sustained in a series of quiet decisions on less important matters, can come to glorious fruition in a spectacular courageous witness to God in the hour of more severe and open trial.” (Wallace, p. 65) 16

Shadrach, Meshach and Abednego replied to the king, "O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. 18But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up." “They call him our God. He is theirs, and they are his, for their hope that he will save them from the furnace is based on the deep covenant and personal relationship in which both as individuals and as members of the people of God they know themselves to live before him. He is our God whom we serve.” (Wallace, p. 65) These guys really know God. Their testimony of their deep and abiding faith in God, the close and strong relationship they had with God, establishes a reliance his power to do and be whatever he had promised. God’s Word tells us: “No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you not forsake you.” (Joshua 1:5)

“Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” (Hebrews 13:5) So, what happens? The king orders the fire to be made hotter, the young Hebrew men to be bound and thrown into the furnace . . . and it is done. The fire is so hot, the heat kills the guards who throw these young men into the furnace. And then . . . 24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, "Weren't there three men that we tied up and threw into the fire?" They replied, "Certainly, O king." 25 He said, "Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods." 26Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!" So Shadrach, Meshach and Abednego came out of the fire, 27and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them. God is God! And King Nebuchadnezzar is confronted once more with the one, true God. And King Nebuchadnezzar once again acknowledges God as God.

28

Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way." The king experiences the presence of God once again. The opportunity for personal commitment is Nebuchadnezzar’s once more. Are you experiencing the power and the presence of God today? Do you know him – like these three young men do – as your personal Lord and Savior? Or are you just knowing God is here, yet letting him go his own way while you go yours? Do you want to let go and let God have full and complete control of your life this morning? Do you really want to experience the power and the presence of God in your life from this day and onward? If you do, just open your heart and let him in. He’s waiting. AMEN Bibliography Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Kaiser, R. C. (Composer). (1969). Tell It Like It Is. [K. K. Singers, Performer] U.S.A. Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press. Wikipedia, the free encyclopedia (Wikimedia Foundation, Inc.). (n.d.). Aleksandr Solzhenitsyn. Retrieved July 10, 2012, from Wikipedia.org: http://en.wikipedia.org/wiki/Aleksandr_Solzhenitsyn Wikipedia, the free encyclopedia (Wikimedia Foundation, Inc.). (n.d.). Dietrich Bonhoeffer. Retrieved July 10, 2012, from Wikipedia.org: http://en.wikipedia.org/wiki/Dietrich_Bonhoeffer

“Daniel: Prophet of Dreams – Dream a Little Dream of Me!” Scripture Reading16: Daniel 4:1-37 NIV 1 King Nebuchadnezzar, To the peoples, nations and men of every language, who live in all the world: May you prosper greatly! 2It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me. 3How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation. 4 I, Nebuchadnezzar, was at home in my palace, contented and prosperous. 5I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me. 6So I commanded that all the wise men of Babylon be brought before me to interpret the dream for me. 7 When the magicians, enchanters, astrologers and diviners came, I told them the dream, but they could not interpret it for me. 8Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.) 9I said, "Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in my bed: I looked, and there before me stood a tree in the middle of the land. Its height was enormous. 11The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth. 12Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches; from it every creature was fed. 13 "In the visions I saw while lying in my bed, I looked, and there before me was a messenger, a holy one, coming down from heaven. 14He called in a loud voice: 'Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field. "'Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times pass by for him. 17 "'The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes and sets over them the lowliest of men.' 18 "This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you." 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air - 22you, O king, are that 16

All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

tree! You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth. 23 "You, O king, saw a messenger, a holy one, coming down from heaven and saying, 'Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.' 24 "This is the interpretation, O king, and this is the decree the Most High has issued against my lord the king: 25You will be driven away from people and will live with the wild animals; you will eat grass like cattle and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes. 26The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. 27Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue." 28 All this happened to King Nebuchadnezzar. 29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30he said, "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?" 31 The words were still on his lips when a voice came from heaven, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32You will be driven away from people and will live with the wild animals; you will eat grass like cattle. Seven times will pass by for you until you acknowledge that the Most High is sovereign over the kingdoms of men and gives them to anyone he wishes." 33 Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird. 34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation. 35All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?" 36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before. 37Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble. Introduction When I was a kid, I loved to trail through fields and forests, investigating flora, identifying fauna. This was my ‘kingdom!’ It extended from our farm on the 11th line, north to the 15/16 township road, back to the ‘Blind Line” known as the 12th line,

across ‘Paul’s Sideroad,’ and home again. I would occasionally trail through the cedar bush along the Big Head River on the Blind Line. This area was my ‘stomping grounds’ and I knew pretty much every bit of the natural features of this area. Back in those days, when kids could roam around . . . alone, and not be afraid of something bad happening, I trailed across our farm, our neighbours’ farms, and the community knew that Joyce was checking out the trees or the flowers or the birds – I might chat with someone who was out and about – but it was my ‘kingdom’, and I ‘shared’ it with my community! I felt safe and secure checking it out! Sometimes I was a princess, other times I was a missionary, or an explorer, an archeologist, a farmer, a kid! But this kingdom held – and still does – a special place in my heart. Over these past three weeks, we have been talking about another king and another kingdom – an ancient kingdom in an ancient land. This kingdom extended to Egypt, and included much of the modern-day Middle Eastern countries. This kingdom’s greatest ruler was Nebuchadnezzar II, the real genius and builder of Babylon. Of its 70 years in existence he ruled 45 years. As the commander of Nabopalassar’s armies he was unstoppable He broke the power of Egypt at the battle of Carchemish and proved to be one of the mightiest monarchs of all time. Inscriptions, documents, and letters written during the 43 years of his reign (604-562 BC.) give an idea of the power and wealth of Babylon. Here are some interesting facts according to the historian Herodotus (Bk 1, 178-186) about Nebuchadnezzar's Babylon:  It was designed and built in the form of a square, 14 miles on each side, and of enormous magnitude.  The brick wall surrounding the city was 56 miles long, 300 feet high, 25 feet thick with another wall 75 feet behind the first wall, and the wall extended 35 feet below the ground. The walls were so thick that chariot teams could race abreast along their top.  The wall had 250 watch towers that were 450 feet high  There was a wide and deep moat that encircled the city.  The Euphrates River also flowed through the middle of the city. Ferry boats were used to cross the river, as well as a 1/2 mi. long bridge with drawbridges that was kept closed at night. (Bible History.com)  An outside reservoir, 138 miles in circumference, conserved and controlled the waters of the Euphrates.

        

Canals for navigation and irrigation laced the area. Dikes lined the Euphrates to the sea, and breakwaters made the Persian Gulf safe for shipping. (Swim, 1966, p. 642) "Hanging Gardens"(one of the SEVEN wonders of the ancient world) and irrigated with water that was raised from the river by hydraulic pumps. Eight massive gates that led to the inner city and 100 brass gates. Streets were paved with stone slabs 3 feet square. The great Tower (Ziggurat) and 53 temples including the "GreatTemple of Marduk" – there were 180 altars to Ishtar. A golden image of Baal and the Golden Table (both weighing over 50,000 lbs of solid gold) There were 2 huge golden lions, and a solid gold human figure (18 feet high) Nebuchadnezzar’s palace was considered to be the most magnificent building ever erected on earth.

In 1983, Saddam Hussein started rebuilding the city on top of the old ruins, investing in both restoration and new construction. He inscribed his name on many of the bricks in imitation of Nebuchadnezzar. One frequent inscription reads: "This was built by Saddam Hussein, son of Nebuchadnezzar, to glorify Iraq". An article published in April 2006 states that UN officials and Iraqi leaders have plans for restoring Babylon, making it into a cultural center. As of May 2009, the provincial government of Babil has reopened the site to tourism. (Bible History.com)

Power. Wealth. Authority. Prestige. Nebuchadnezzar, king of the world, had it all! Babylon was the most beautiful city ever built; the empire was intact and secure. And yet . . . in the night, sleep evaded him; dreams invaded him. “I, Nebuchadnezzar, was at home in my palace, contented and prosperous. I had a dream that made me afraid. As I was lying in my bed, the images and visions that passed through my mind terrified me.” (Daniel 4:4-5) Once again, the wise men of Babylon are called upon to interpret this dream: “. . . before me stood a tree in the middle of the land. Its height was enormous. The tree grew large and strong and touched the sky. It was visible to the ends of the earth. Its leaves were beautiful; its fruit abundant; and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches, from it every creature was fed” (Daniel 4:10-12) He continued: “. . . before me stood a tree in the middle of the land. Its height was enormous. The tree grew large and strong and touched the sky. It was visible to the ends of the earth. Its leaves were beautiful; its fruit abundant; and on it was food for all. Under it the beasts of the field found shelter, and the birds of the air lived in its branches, from it every creature was fed” (Daniel 4:10-12) “. . . a messenger from heaven, a holy one orders that the tree be cut down, scattering the animals and birds, dispersing the fruit, clipping the leaves. But a stump, bound in iron and bronze, was to remain. And in the dream, the

tree became a man who would be ‘drenched with the dew, who would live with the animals of the field, who would be given the mind of an animal for seven years. One more thing: this decision is announced by the messengers of heaven so that the living may know that the Most High is sovereign over the kingdoms of men . . .” (Daniel 4:13-17) What does this dream mean, O wise men of Babylon? As in chapter 2, the wise men were unable to interpret this dream. And, as before, Daniel, “who had the spirit of the holy gods in him,” (Daniel 4:8) was called to interpret. The previous dream was an indicator of things to come – empires that would eventually rise and fall. This dream was personal – and with great fear, Daniel informed the mightiest king in the world that, although his kingdom extended to the distant parts of the earth, he would be driven from his people and would live with the animals . . . until you acknowledge that the Most High is sovereign over the kingdom of men and gives them to anyone He wishes . . . your kingdom will be restored only if you acknowledge that Heaven rules. (Daniel 4:19-27) The King of heaven, God Almighty, versus the king of the world – King Nebuchadnezzar II. The Creator of the universe versus the creator of the most beautiful city in the world. The Redeemer of mankind versus the ‘redeemer’ of foreign lands. Benevolence versus pride. Twelve months later, as the king was walking on the roof of the royal palace of Babylon, he asked: “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” (Daniel 4:30) Instantly, his royal authority was removed; he was driven from the people and the interpretation of his dream became a reality. How is life treating you right now? Are you feeling pretty good about your accomplishments? Are you comfortable with your success, your investments, your career choices, your stuff . . . not that any of that is unacceptable? Like Nebuchadnezzar, we can begin to believe that our Babylon, our “kingdom,” our achievements are somehow a result of our faith and are a reward for our service of the Most High God. You see, Nebuchadnezzar was a very religious man! But, as his empire expanded, as his prosperity increased, as his accomplishments grew – his mind became so prepossessed by false ambition and selfish concern that there was no room left for true thoughts about God. His time was so taken up that there was no time left for listening to the voice of God. And, focussing on wealth, power, and status, it became easier and easier to evade God. (Wallace, p. 73)

Is God trying to speak to you today? Is the “stuff of life” getting in the way of hearing His voice? Is your focus more on you than others right now? The apostle Paul has something to say about this in Romans 12:3: “. . . do not think of yourself more highly than you ought, but rather, think of yourself with sober judgement, in accordance with the measure of faith God has given you.” We each have different gifts, different abilities, and different talents, but use them wisely, not for our own self-edification, but for the building up, encouraging and supporting of others. When we think of ourselves higher than we ought – we place ourselves on a pedestal – we do not apologize; we do not admit we are wrong; we do not change direction or even consider the suggestions of another; we do not serve others; we do not give to others. Because if you are up there – according to your own perceptions about your self-importance, you do not have anything to apologize for – you are not wrong! You do not have need to change course or follow someone else’s direction – you do not have anything to learn. When you are up there – thinking more highly of yourself than you ought, you do not serve because you should be served. You do not give, because others should give to you. You worked hard for your success. You deserve what you have. And we begin to believe that we do not need anyone or anything, apart from our own abilities and talents. What happened to King Nebuchadnezzar? He thought of himself more highly than he ought. Instead of using his exalted position to bring blessing to all people, he was oppressing people. He rightly understood that he had gifts and abilities and power and authority and a place in history – but he failed to acknowledge that all of it was from the Most High, Sovereign God. We can become like Nebuchadnezzar. Surrounded by our achievements, especially if we are religiously inclined – we can begin to think such outward achievements are truly the result of some inner rightness in our lives. Prosperity and success are always dangerous if they lead to ease – and they are especially dangerous for those of us who believe in God, for the temptation is to imagine that our success is a sign that God is really pleased with what we have done. (Wallace, p. 73) We can somehow imagine that God is really lucky to have such a talented, successful person as ourselves serving Him! Just as quickly as his kingdom had been given, so it was taken away, and for seven years, Nebuchadnezzar suffered from a mental condition called lycanthropy – a condition in which people believe they are animals and act accordingly. It was a debilitating disease which rendered Nebuchadnezzar unable to function as king.

He became one of the dependent creatures that he was designed to nurture. (Goldingray, 1996, p. 643)

“After this time passed, I Nebuchadnezzar looked up to heaven. My sanity returned, and I praised and worshipped the Most High and honoured the One who lives forever.” (Daniel 4:34) The ruler of the world at that time came to a right view of himself by looking up to the Ruler of the universe – Almighty God, “whose rule is everlasting and whose kingdom is eternal.” (Daniel 4:35)

“When my sanity returned to me, so did my honour and glory and kingdom. I was re-established as head of my kingdom, with even greater honour than before. Now I, Nebuchadnezzar, praise and glorify and honour the King of heaven. All his acts are just and true, and He is able to humble those who are proud.” (Daniel 4:36-37) Nebuchadnezzar acknowledged that he was not God, but that only by the grace of God, he was in a position of power and authority. We need to acknowledge that ourselves. We are not God. But by the grace of God, we are who we are; we have what we have; we are where we are. Each one of us has influence. Little kingdoms where the things we say and the things we do and the way we live make a difference in the lives of others. In our families and friends and places of business and neighborhoods and in our church. We do not rule over these little kingdoms, but we have God given influence in these little kingdoms, where God has placed us. And we have talents and abilities . . . not that we should boast about them or use them to show the world how great we are – but that we should use them to tell the world how great God is. King Nebuchadnezzar had learned his lesson well. Whatever he had known of God before, he now broke forth in praise. He acknowledged God`s eternity – “His kingdom is eternal.” (v. 34) He acknowledged God`s sovereignty – “His rule is everlasting.” (v. 34) He acknowledged God`s omnipresence – “He has the power to do as He pleases both in heaven and on earth.” (v. 35) He acknowledged God`s omnipotence – “. . . no one can stop Him or challenge Him, saying what do you mean by doing these things.” (v. 35) He acknowledged His justice – “. . . all His acts are just and true.” (v. 37) (Swim, 1966, p. 643) Who is the God of your life today? God Almighty, Ruler of the universe.

Or you – your accomplishments, your successes, your status, your ease with life, your financial security? Who or what is your God today? Who rules your life in your kingdom – pride or humility. Self-service or service to others. Mercy or malice. What god are your serving today. “I, (insert your own name) praise and glorify and honour the King of heaven. All His acts are just and true, and He is able to humble those who are proud. And now, all glory to God, who is able to keep me from stumbling, and who will bring me into His glorious presence innocent of sin and with great joy. All glory to Him, who alone is God, our Saviour, through Jesus Christ our Lord. Glory, majesty, power and authority belong to Him, in the beginning, now and forever. Amen.” (Jude 24-25) Bibliography Bible History.com. (n.d.). Ancient Babylonia - Nebuchadnezzar's Babylon. Retrieved July 16, 2012, from Bible History.com: http://www.biblehistory.com/babylonia/BabyloniaNebuchadnezzars_Babylon.htm Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Goldingray, J. (1996). Word Biblical Commentary: Daniel, Vol. 30. Nashville, Tennesse: Thomas Nelson, Inc. Swim, R. E. (1966). Daniel. In e. a. A. F. Harper, The Major Prophets: Beacon Bible Commentary in Ten Volumes; Volume IV. Kansas City, Missouri: Beacone Hill Press of Kansas City. Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press.

“Daniel, the Prophet of Dreams: From Feast to Failure!” Scripture Reading17: Daniel 5:1-31 NIV 1 King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone. 5 Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. 6His face turned pale and he was so frightened that his knees knocked together and his legs gave way. 7 The king called out for the enchanters, astrologers and diviners to be brought and said to these wise men of Babylon, "Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom." 8Then all the king's wise men came in, but they could not read the writing or tell the king what it meant. 9So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled. 10 The queen, hearing the voices of the king and his nobles, came into the banquet hall. "O king, live forever!" she said. "Don't be alarmed! Don't look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods in him. In the time of your father he was found to have insight and intelligence and wisdom like that of the gods. King Nebuchadnezzar your father - your father the king, I say appointed him chief of the magicians, enchanters, astrologers and diviners. 12This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means." 13 So Daniel was brought before the king, and the king said to him, "Are you Daniel, one of the exiles my father the king brought from Judah? 14I have heard that the spirit of the gods is in you and that you have insight, intelligence and outstanding wisdom. 15The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it. 16Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom." 17 Then Daniel answered the king, "You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the writing for the king and tell him what it means. 18 "O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness and glory and splendor. 19Because of the high position he gave him, all the peoples and nations and men of every language dreaded and feared him. Those the king wanted to put to death, he put to death; those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled. 20But when his heart became arrogant and hardened with 17

All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

pride, he was deposed from his royal throne and stripped of his glory. 21He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like cattle; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over the kingdoms of men and sets over them anyone he wishes. 22 "But you his son, O Belshazzar, have not humbled yourself, though you knew all this. 23Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways. 24 Therefore he sent the hand that wrote the inscription. 25 "This is the inscription that was written: MENE, MENE, TEKEL, PARSIN" 26This is what these words mean:  God has numbered the days of your reign and brought it to an end.  27You have been weighed on the scales and found wanting.  28Your kingdom is divided and given to the Medes and Persians." 29 Then at Belshazzar's command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom. 30 That very night Belshazzar, king of the Babylonians, was slain, 31and Darius the Mede took over the kingdom, at the age of sixty-two. Introduction It has been about 53 years since Daniel and others were taken from Jerusalem into exile in Babylon by King Nebuchadnezzar. 53 years since the destruction of Jerusalem. Daniel is now an elderly counsellor. King Nebuchadnezzar has been dead for NINE (9) years. Between those years, Evil-Merodach (Akkadian name is "Amel-Marduk") succeeds Nebuchadnezzar as king of Babylon. He releases the exiled king Jechoiachin (in the 37th year of his exile), though he does not return to Palestine. Neriglissar (also named Nergal-sharezer; his name means "Nergal, protect the king") murders his brotherin-law Evil-Merodach and takes over the kingdom. As a young military man under Nebuchadnezzar, Neriglissar had been one of those sent to release Jeremiah from prison by the Captain of the Guard (see Jeremiah 39:13-14). Neriglissar dies. His out-of-control military spending had raised inflation in the empire to ridiculous levels (inflation apparently reached 50%). Neriglissar's son Labashi-Marduk succeeds him but is murdered after nine months by Nabonidus. Nabonidus takes over the kingdom. He is unpopular with the priests and ends up spending much of his time in the city of Teima in Northern Arabia. In his absence, Nabonidus puts his son Belshazzar in charge of the kingdom. So the man who is sitting on the throne – through a warped claim to the throne of the great Nebuchadnezzar – is not the king. Crown Prince Belshazzar has been appointed by his father to act as co-regent and placed in charge of the kingdom.

For all the greatness of the heritage that was his from the great Nebuchadnezzar, Belshazzar turned his back on all that and went his own way. He was raised in the court. Brought up in the lap of luxury, with power and adulation easily at hand, he could scarcely have grown up without becoming the ultimate spoiled brat. But now, he has been appointed a co-regent to the throne. He is faced with serious responsibilities. The kingdom, was great under his grandfather, is slowly being whittled away in the war with the Medes and the Persians. Now the armies of Cyrus surround the capital itself. Was this not the great city that was impregnable? Weren’t the walls of such dimension that they could withstand any assault? Didn’t the people of this great city have such an abundance of provisions and an inexhaustible water supply that could outlast any siege? Belshazzar sure thought they did. To show what he thought of the upstart Persian threat coming against his city, he decides he is going to thumb his nose at this silly invasion force and planned a huge, city-wide party. By special invitation to a thousand of the cream of society, he called a feast in the royal palace. He invited all the women of the royal harem to add some gaiety to the festivities. Then to really get the party going full swing, Belshazzar led the whole debauched affair by trying to show off how drunk he could get. What dissimilarity between these two rulers. The deterioration of moral and ethical conduct is in complete contrast to the good and sound community reforms instituted by Nebuchadnezzar. We heard just last Sunday of the final spiritual reform experienced by the great king. “There is no reason to doubt that [this spiritual revival] led to the practice of righteousness and showing mercy to the oppressed.” (Wallace, p. 88) “ Therefore, O king, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.” (Daniel 4:27) From the Scripture we read last week, we are told that “. . . toward the ends of his days, as he [Nebuchadnezzar] put his enlightened policies into force, many of his counsellors and lords were deeply impressed.” (Wallace, p. 88)

“. . . my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before.” (Daniel 4:36) But the vision is lost. The force of the reforms fizzled into nothingness. And what was once important in the whole life of this community is now just a distant memory. The grand story has lost its meaning through meaningless repetition. God has lost all relevance. And in just NINE (9) years time.

Remember in the first study of Daniel, when Jerusalem was overthrown and young people like Daniel and Shadrach and Meshach and Abednego were brought into exile, along with treasures, including the holy vessels used in the Temple? King Nebuchadnezzar treated these holy implements with decency, dignity, and respect. But now, these golden vessels are used sacrilegiously, derisively, showing no respect at all – only to add a little innovation to his last drunken orgy. The change in attitude has been radical. Discipline has given way to permissiveness. It wasn’t that Belshazzar and his like had planned an intensive ‘anti-God’ campaign. They simply put God on the shelf. They just let things slide. And they casually discarded the once respected, spiritual leader of their time -- Daniel. This forgotten man of God must have good reason to be discouraged in these times. He had seen the hand of God work in the lives of this nation – king and people. He had been a witness to revival. But now, he must have felt alone in his faith. But he did not withdraw to his study and books, he did not become cynical or pessimistic. Rather, he remained optimistic. He was ready . . . still . . . to be the agent of change in transforming lives and making situations easier. He knew that God is the God who does the work. He continued to trust that God would – even in change – help him to be ‘salt’ and ‘light’ – to be the ‘living object lesson of his love’ in a sinful world. He was still ready ‘to be used of God’ in the place where he had room and contact with people. Scripture tells us that even kings and presidents, emperors and prime ministers can be very good and helpful, but then the anti-Christian attitude prevalent, even in the church, can easily acquaint us with an era of persecution for which we must be aware. People all around us are going to “listen or fail to listen” (Ezekiel 2:5) to the Good News we have to share. “Whatever the sphere in which our task lies – in government, parish or family – sometimes what we say and do will be really welcomed, really listened to, really accepted. But sometimes we will find ourselves completely ‘out of season’ (2 Timothy 4:2) . . . nevertheless we are to work with the same urgency and zeal, whatever the visible response, wait and watch and pray with the same hope.” (Wallace, p. 90) Daniel learned such waiting. And the time came when he was remembered as the man of God, was really wanted and listened to once more. What about Belshazzar? Just when the party was going full tilt, “Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand

as it wrote. His face turned pale and he was so frightened that his knees knocked together and his legs gave way.” (Daniel 5:5-6) And the old man Daniel is once again remembered for his wisdom and ability to sort out these kinds of problems. And he comes and does once more what all the other wise men of the kingdom could not do. "This is the inscription that was written: MENE, MENE, TEKEL, PARSIN" This is what these words mean:  God has numbered the days of your reign and brought it to an end.  You have been weighed on the scales and found wanting.  Your kingdom is divided and given to the Medes and Persians." (Daniel 5:25-28) “What comes out clearly within this dynamic encounter is that when Belshazzar so perversely said ‘No!’ to God, his refusal served only to demonstrate . . . the fact that God was saying ‘No!’ to him.” (Wallace, p. 92) The God of love, The God of grace, and the God of mercy is also the God of justice. With his interpretation, Daniel emphasizes that Belshazzar knew full well what the implications entailed of what he was doing. "But you his son, O Belshazzar, have not humbled yourself, though you knew all this. Instead, you have set yourself up against the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand. But you did not honor the God who holds in his hand your life and all your ways.” (Daniel 5:22-23) In the New Testament, the apostle Paul defines sin this way: “. . . the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.” (Romans 8:7) This hostility deliberately perverts the truth of God and turns it into a lie. The apostle John defines sin as ‘lawlessness’ (1 John 3:4) and that “Light has come into the world, but men loved darkness instead of light because their deeds were evil.” (John 3:19) As Belshazzar demonstrates, sin is a decision of personal will, in the full light of knowing the truth . . . not to receive the grace of God, or to even acknowledge him as Lord of lords and King of kings. Sin, as seen in the life of Belshazzar, is to deny God’s law, and to prefer darkness and lawlessness. What distresses God the most, and Daniel recognized the same distress in his own heart, was the deliberate choice of darkness and evil in face of the full shining of the Light of life, the deliberate choice of chaos instead of order, the deliberate choice of death instead of life, the deliberate choice to persecute and kill the Lord in the clear understanding his death was by their own choice and their own doing. A friend of mine shared this interesting e-mail with me this past week. When Pastor Joe Wright (Torell), Senior Pastor of Central Christian Church in Wichita, Kansas was asked to serve as the House's guest chaplain.

Accordingly, Pastor Wright composed a prayer, read it at the opening of the legislature on January 23, 1996, and departed, unaware of the ruckus he had created until his church secretary called him on his car phone to ask him what he had done. Everyone present in the Kansas House of Representatives was expecting to hear the usual generalities. Instead, this is what they heard: Heavenly Father, we come before you today to ask your forgiveness and to seek your direction and guidance. We know your Word says, 'Woe to those who call evil good,' but that is exactly what we have done. We have lost our spiritual equilibrium and reversed our values. We have exploited the poor and called it the lottery. We have rewarded laziness and called it welfare.. We have killed our unborn and called it choice. We have shot abortionists and called it justifiable. We have neglected to discipline our children and called it building self esteem. We have abused power and called it politics. We have coveted our neighbor's possessions and called it ambition. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment. Search us, Oh, God, and know our hearts today; cleanse us from every sin and set us free. Guide and bless these men and women who have been sent to direct us to the center of your will. I ask it in the name of your Son, the living Savior, Jesus Christ. Amen! Reportedly, one Democrat walked out in protest, three others gave speeches critical of Wright's prayer, and another blasted Wright's "message of intolerance." The House Minority Leader Tom Sawyer – a Democrat – asserted that the prayer "reflects the extreme, radical views that continue to dominate the House Republican agenda since rightwing extremists seized control of the House Republican caucus last year." Representative Jim Long, a Democrat from Kansas City, said that Wright "made everyone mad." Other members of the House of Representatives labeled this prayer as "divisive," "blaphemous," "overbearing," "ignorant," and "overbearing." One of the legislators said, "He can't talk like that about us!" Pastor Wright said afterwards: "I certainly did not mean to be offensive to individuals, but I don't apologize for the truth." His staff stopped counting the telephone calls that came from every state and many foreign countries after the first 6,500. Wright appeared on dozens of radio shows and was the subject of numerous TV and print news reports, and his prayer stirred up controversy all over again when it was read by the chaplain coordinator in the Nebraska legislature the following month.

Wright later explained, "I thought I might get a call from an angry congressman or two, but I was talking to God, not them. The whole point was to say that we all have sins that we need to repent – all of us . . . The problem, I guess, is that you're not supposed to get too specific when you're talking about sin." Commentator Paul Harvey aired this prayer nationally on the radio in February, 1996 through his program "The Rest of the Story" and received a larger response to this program than any other he has ever aired. We are living in a society that is becoming more and more ‘worldly’ all the time. Society says that we are being "divisive," "blaphemous," "overbearing," "ignorant," and "overbearing." Society says, "The church can't talk like that about us!" It doesn’t want to be reminded that sin is in the world. Society only wants to think that people are ‘spiritual’ enough in their own right. Society doesn’t want the church to remind them that the God of love, and grace, and mercy, is also a God of justice and righteousness. It doesn’t want any reminder of the truth of God’s Word. It doesn’t want anything to do with God. He is completely discarded. Unloved. Unwanted. Like Belshazzar, we, as a society, are found wanting. In our lukewarmness – being neither hot nor cold – we are vomited out of the mouth of God. Yet, in his love, he is waiting for us to come back to him. “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” (Revelation 3:20) AMEN Bibliography Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Swim, R. E. (1966). Daniel. In e. a. A. F. Harper, The Major Prophets: Beacon Bible Commentary in Ten Volumes; Volume IV. Kansas City, Missouri: Beacone Hill Press of Kansas City. Torell, J. S. (n.d.). Pastor Joe Wright's Prayer. Retrieved July 24, 2012, from eaec.org (European-American Evangelistic Crusades): http://www.eaec.org/desk/joe_wright_prayer.htm Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press.

“Daniel, the Prophet of Dreams: Daniel – 1, Lions – 0” Scripture Reading18: Daniel 6:1-28 NIV 1 It pleased Darius to appoint 120 satraps to rule throughout the kingdom, 2 with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. 3 Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. 4At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. 5Finally these men said, "We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God." 6 So the administrators and the satraps went as a group to the king and said: "O King Darius, live forever! 7The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next thirty days, except to you, O king, shall be thrown into the lions' den. 8 Now, O king, issue the decree and put it in writing so that it cannot be altered - in accordance with the laws of the Medes and Persians, which cannot be repealed." 9 So King Darius put the decree in writing. 10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12So they went to the king and spoke to him about his royal decree: "Did you not publish a decree that during the next thirty days anyone who prays to any god or man except to you, O king, would be thrown into the lions' den?" The king answered, "The decree stands - in accordance with the laws of the Medes and Persians, which cannot be repealed." 13 Then they said to the king, "Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the decree you put in writing. He still prays three times a day." 14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him. 15 Then the men went as a group to the king and said to him, "Remember, O king, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed." 16 So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, "May your God, whom you serve continually, rescue you!" 17A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed. 18Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep. 19 At the first light of dawn, the king got up and hurried to the lions' den. 20 When he came near the den, he called to Daniel in an anguished voice, 18

All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

"Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?" 21 Daniel answered, "O king, live forever! 22My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, O king." 23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God. 24 At the king's command, the men who had falsely accused Daniel were brought in and thrown into the lions' den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones. 25 Then King Darius wrote to all the peoples, nations and men of every language throughout the land: "May you prosper greatly! 26 "I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. "For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. 27He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions." 28 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. Introduction If you know me at all, you know that I am a ‘cat person.’ Yes, I’m that crazy lady out there on the Griersville hill who has all those cats! I adore cats. Elderly, sleepy cats or young, playful kittens. Inquisitive, pumpkin-coloured, yellow-eyed kitties or shy black kitties with deep green ‘headlights’. Calicoes or tortoise-shells. Short-haired or fluffy. Makes no difference to me. I like cats! I like their sense of confidence and their independence. I like the way they move, their stealth, their patience, their coyness. I like the way they curl up in a compact ball, head tucked into their paws, tail wrapped around to shut out the draft. I like the way their ears twitch at the slightest noise – and I like the way that mysterious purr begins to rumble from way down within somewhere, and becomes a joyous hymn of contentment. I like cats! And . . . thinking of cats, I have always wondered this: did the lions sing for Daniel that night, so very long ago, when he was banished to their den? Daniel, chapter 6 is perhaps one of the most well-known,

best loved stories in the Bible – a story about big cats – lions – and how Daniel’s God saved him when King Darius threw him to the lions. You see, the king was coerced into ordering that no one could worship any god except the gods of the Medes and Persians – for a period of thirty days. Daniel disobeyed this order and continued to pray to the living God – three times a day – just as he had done for a lifetime. The political scene has changed in our study of the Book of Daniel. Just as was foretold in one of Nebuchadnezzar’s dreams, decades before, “another kingdom will rise.” (Daniel 2:39) The great empire of Babylon has fallen into the hands of the Medes and Persians, and “Darius, king of the Medes took over the kingdom, at the age of sixty two years.” (Daniel 5:31) A fresh kingdom replaces an old one. A mature, benevolent monarch sits in authority in exchange for a young, frivolous, antagonistic pretender to the throne. A distinguished administrator whose gifts are recognized by his king emerges in place of an ignored and disrespected sage whose abilities were nearly forgotten. (Edlin, 2009, p. 147) Daniel was now in his middle or late eighties. He has been through the testing of one political crisis after another. Now his reputation for integrity and honesty has carried through to the new rulers. (Swim, 1966, p. 648)

Unlike Nebuchadnezzar, who maintained full control over his empire, “. . . it pleased Darius to appoint 120 satraps to rule throughout the kingdom, with three administrators over them, one of whom was Daniel.” The satraps or “protectors of the realm” (Goldingray, 1996, p. 127) were made accountable to the administrators, so that the king might not suffer loss. (Daniel 6:2) Here is the problem: it is an age-old problem, a problem that has been around as long as human civilization. This old, recurring problem is called jealousy and hatred. “Daniel had so distinquished himself among the administrators and satraps by his exceptional qualities that the king planned to set him over the whole kingdom. So, the administrators and satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. The only basis for charges against this man Daniel must have something to do with the law of his God.” (Daniel 6:3-5) Daniel was hated by his fellow statesmen in administration, and this hatred was cold and determined and bent on his destruction. The only reason that Daniel was persecuted was because he was ‘good’ – and stood before men as a sign of the existence and grace of a good and righteous God. Daniel, hated by his contemporaries, plotted against, and condemned to die simply because he stood for the Truth, loved what God loved and lived it out. (Wallace, pp. 104-105)

A question was asked in church circles some years ago: “. . . if you were on trial for being a Christian, would there be enough evidence to prosecute?” Do you make people uncomfortable at times because you are a conscience of morality in a society of immorality? Have you suffered persecution at work or at school or in your families or in your neighbourhood – just because you stand for ‘good?’ For justice? For truth? For mercy? Like Daniel, would folks see you as a person who was “. . . trustworthy and neither corrupt nor negligent . . .” (v 4b) in anything you did. Let me ask you this again. Think about your lifestyle choices. Thing about your attitude, your actions, your thoughts, your behaviour when no one else is looking. “If you were on trial for being a Christian, would there be enough evidence to prosecute?” For Daniel, the answer to that question is an overwhelming YES! Knowing that, this group of administrators and satraps devise a plan. 6 So the administrators and the satraps went as a group to the king and said: "O King Darius, live forever! 7The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or man during the next thirty days, except to you, O king, shall be thrown into the lions' den. 8 Now, O king, issue the decree and put it in writing so that it cannot be altered - in accordance with the laws of the Medes and Persians, which cannot be repealed." 9 So King Darius put the decree in writing.” (Daniel 6:6-9) Since Daniel’s public life was above reproach, his opponents had to look elsewhere. They determined that his loyalty to the law of his God could provide opportunity for charges to be brought against him. Daniel’s allegiance to God would be brought into conflict with his commitment to the state. The law of God reads: “Hear O Israel” the Lord our God, the Lord is one. Love the Lord your God will all your heart and with all your soul and with all your strength.” (Deuteronomy 6:4-5)

and “the law of the Medes and Persians” would be put into direct conflict with one another. (Edlin, 2009, p. 154)

With the plan in place, the conspirators need only wait. And Daniel does not disappoint them. He acts with conviction; his opponents press for a conviction. The same qualities Daniel displays in his public life are also demonstrated in his private life. He is faithful, honest,

and diligent before his God. Daniel neither flaunts nor hides his convictions. As usual, he goes to his room to pray. This is exactly what his opponents have been waiting for: they witness his faithfulness to God and gleefully race back to the palace to report this breach of the law, cunningly reminding the king that the decree he has issued is irrevocable. “Did you not publish a decree that during the next thirty days anyone who prays to any god or man except to you, O king, would be thrown into the lions’ den?” and the king replied: “the decree stands---in accordance to the laws of the Medes and Persians, which cannot be repealed.” (Daniel 6:11-12) Everything is in place. The decree has been signed by the king. Darius declares that the decree is irrevocable. Now the administrators can reveal their intended victim: “Daniel, one of the exiles from Judah, pays no attention to you, O King, or to your decrees. He prays three times each day [to his God]. Remember, O king, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.” (Daniel 6:13, 15) Daniel’s accusers slyly suggest that Daniel is a second-rate citizen just by the fact that he is not really ‘one of them.’ Therefore, he does not deserve a position of authority over them. The accusers portray Daniel as a traitor to the king. They attack the integrity of the man of God, and, unwittingly, acknowledge his faithfulness to his God, by declaring that Daniel prays three times a day! Have you ever been accused of faithfulness? Have you ever been accused of praying ‘three times a day’ to your God? Has your integrity ever been challenged because you stand up for what you believe, regardless of decrees or directives concerning spiritual matters? Have you ever been forced to choose between the laws of God and the laws of the state? King Darius knew he had been duped by his own, hand-picked administrators. He, himself, had declared that the laws of the Medes and Persians were irrevocable. He could not revoke the law without appearing indecisive. The execution must take place. “So the king gave the order, and they brought Daniel and threw him into the lions' den. The king said to Daniel, "May your God, whom you serve continually, rescue you!" A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed.” (Daniel 6:16, 17) Verse 18 says that: “Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.” Every one of us has experienced sleepless nights. Those nights when you cannot sleep because you are so worried about a situation; when your mind just will not shut down, as it goes over and over a problem, trying to find some solution;

when you feel so hurt or so betrayed by a loved one, and there seems to be little chance of reconciliation; when life just seems so unfair and you cannot see any light in the darkness of despair. Daniel was a close friend of the most influential and powerful man in the empire – the king himself! If anybody had power, Darius did. But now even the king could not help Daniel. We are told that the king was “. . . greatly distressed and he determined to rescue Daniel and made every effort until sundown to save him.” (Daniel 6:14) But he could do nothing to save Daniel. Do you feel as if you have been thrown into a den of lions today? Are you facing some personal crisis which seems so impossible that you want to give up? Maybe you are facing a relational crisis, or a health crisis, or a financial crisis. Maybe you have deep concerns for your family or a friend. Maybe you are struggling with an addiction or depression or some recurring problem and you wonder if you will ever be able to conquer it. You are in the crater of life; and the lions are circling all around you. There seems to be no way out. There seems to be no hope of change. At the first light of dawn, the king got up and hurried to the lions’ den. He had the stone removed and called out to Daniel in an anguished voice: “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?” (Daniel 6:20) “O king, live forever! My God sent his angel and he shut the mouths of the lions. They have not hurt me, because I was found innocent in His sight. Nor have I ever done wrong before you, O King.” (Daniel 6:21-22) “

The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God. At the king's command, the men who had falsely accused Daniel were brought in and thrown into the lions' den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.” (Daniel 6:23-24) Those were some hungry lions! I challenge you to think about this in relation to where you are on your own spiritual journey with God right now. Darius defined God on the basis of what he saw in the life of Daniel. The king confessed that Daniel’s God was a living God, an eternal God, a saving God, and a miracle-working God, based on what he saw in Daniel’s life. Daniel’s consistent devotion, in his private, devotional life – praying three times a day; and serving continually as a ‘living object lesson of God’s love’ in his public life, testifies to the reality of God for everyday life.

Through Daniel’s devotion God was revealed to those who would notice. In a dramatic test of faithfulness, God showed Himself faithful through a faithful servant. (Edlin, 2009, p. 162)

When people watch you, how do they define God? Is He faithful? Trustworthy? Loving? Able to save? Eternal? What do people read about God when they read your life? Stability is found in obedience to the laws of God, not by compliance with the laws of man. The psalmist declares that: “the law of the Lord is perfect . . . the statutes of the Lord are trustworthy . . . the precepts of the Lord are right . . . the ordinances of the Lord are sure and altogether righteous.” (Psalm 19:7-9) (Edlin, 2009, p. 163) The illusion of man-made laws, on the other hand, offers security which cannot always be granted. We rely on ‘systems’ within our governments to provide guidelines and protection and justice. When guidelines are broken; when justice does not prevail; when protection seems fleeting, we can blame the failure of the system for society’s problems. We let the ‘system’ put people out of work, render them homeless, and destroy humanity and decency. It is much easier on our conscience if we can blame the system [for broken homes, lack of discipline, lack of respect, lack of whatever is wrong in society]. (Wallace, p. 111) People sabotage their own designs for the good life when they put too much confidence in their laws. (Edlin, 2009, p. 164) Do God’s laws govern how you live, how you treat others? Does the God whom you have declared to be your Lord and Saviour rule how you manage your home or your finances or your work or your play? Or do you blame ‘the system’ for your woes, without taking an active role in living? What do people read when they see how you live your life, when they see how you work, when they see how you treat others? What are you telling them about God? The best citizens of the state are God’s people! I want you to think about that. There will be times when allegiance to God may come into tension with allegiance to the state. New Testament writers understood Daniel’s dilemma. Christ himself told His disciples that they should “give to Caesar what is Caesar’s” (Matthew 22:21)

Paul admonished believers to “submit to the governing authorities.” (Romans 13:1) The motives for good citizenship are several. They include avoiding reprimand from the state as well as providing a witness to nonbelievers. (see Romans 13:2-7; 1 Peter 2:13-22) More importantly, perhaps, is the belief that all authority derives from God. Therefore, Christians must obey the laws of the state “for the Lord’s sake.” Rebellion against the state is like rebellion against God. (1 Peter 2:13) However, when conflict emerges between God’s law and human law, Christians understand that they answer to a higher authority. As Peter said, “we must obey God rather than men!” (Acts 5:29) (Edlin, 2009, p. 164) Who or what holds your allegiance today? Are you a model citizen of this land? Are you a model citizen of the kingdom of God? Who or what governs your choices, your actions, your attitudes, and your lifestyle? Like Daniel, do you demonstrate ‘exceptional qualities’ of faithfulness, integrity, trustworthiness, lack of corruption, and negligence? Is the fruit of the Spirit evident in your daily lives – qualities such as “joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22) Are you faithful in prayer and devotion to God? When tough circumstances happen – and they will – is your relationship with Christ so established that you have no doubt that ‘God is able’ to carry you through the worst bits of life, whatever that may be? Is tending to your spiritual health a daily habit, or just something you do on Sunday when you come to church? By your everyday, ordinary actions, would people even guess that you called yourself one of God’s people? Do you “love the Lord your God with all your heart and mind and soul and strength and do you love your neighbour as yourself” (Luke 10:27) – or do you love yourself way more than your neighbour, making sure that your needs and your wants are first and foremost in your life? If the ‘golden rule’ does not continually apply to your daily lifestyle, are you surprised when God chooses not to honour your desperate cries for help when the lions are circling? From a very young age, Daniel chose to worship and honour the living God. His public life mirrored his private life. His public life was lived with honour and integrity because his private life was blanketed by his obedience and faithfulness to God. His public life was a testimony to his private, intimate relationship with God Almighty. When the lions were circling, Daniel had no doubt that he would be safe. He may not have known how, but he knew he could trust God. I suspect that night spent in the lions’ den was a night of praise and worship to the King of Kings.

I suspect those lions rumbled with purrs of pleasure as Daniel celebrated God’s love and protection! Can you declare, with King Darius, ". . . that in every part of my kingdom people must fear and reverence the God of Daniel. "For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions." (Daniel 6:26-27) As a child of God, “You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into his wonderful light. Once you had not received mercy, but now you have received mercy. Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God.” (1 Peter 2:9-12) You may be the only book about God that someone reads. Do not be a soap opera! Be an autobiography of God’s love and forgiving grace and mercy in your life. AMEN Bibliography Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Edlin, J. (2009). New Beacon Bible Commentary (A Commentary in the Wesleyan Tradition): Daniel. Kansas City, Missouri: Beacon Hill Press of Kansas City. Goldingray, J. (1996). Word Biblical Commentary: Daniel, Vol. 30. Nashville, Tennesse: Thomas Nelson, Inc. Swim, R. E. (1966). Daniel. In e. a. A. F. Harper, The Major Prophets: Beacon Bible Commentary in Ten Volumes; Volume IV. Kansas City, Missouri: Beacone Hill Press of Kansas City. Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press.

“Daniel, the Prophet of Dreams: A Beastly Situation!” Scripture Reading19: Daniel 7:1-28 NIV 1 In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying on his bed. He wrote down the substance of his dream. 2Daniel said: "In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. 3 Four great beasts, each different from the others, came up out of the sea. 4 "The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a man, and the heart of a man was given to it. 5 "And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, 'Get up and eat your fill of flesh!' 6 "After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule. 7 "After that, in my vision at night I looked, and there before me was a fourth beast - terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns. 8 "While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a man and a mouth that spoke boastfully. 9 "As I looked, "thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. 10A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. 11 "Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. 12(The other beasts had been stripped of their authority, but were allowed to live for a period of time.) 13 "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. 15 "I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. 16I approached one of those standing there and asked him the true meaning of all this. "So he told me and gave me the interpretation of these things: 17'the four great beasts are four kingdoms that will rise from the earth. 18But the saints of the Most High will receive the kingdom and will possess it forever - yes, for ever and ever.' 19 "Then I wanted to know the true meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws - the beast that crushed and devoured its victims and trampled 19

All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

underfoot whatever was left. 20I also wanted to know about the ten horns on its head and about the other horn that came up, before which three of them fell - the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully. 21As I watched, this horn was waging war against the saints and defeating them, 22until the Ancient of Days came and pronounced judgment in favor of the saints of the Most High, and the time came when they possessed the kingdom. 23 "He gave me this explanation: 'The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. 26 "'But the court will sit, and his power will be taken away and completely destroyed forever. 27Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.' 28 "This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself." Introduction We have been enjoying our study of the Book of Daniel in our Summer Sermon series. We have been reminded of stories that were favourites when we were in Sunday school: the statue dream of the great king Nebuchadnezzar, the THREE (2) Hebrew young men in the fiery furnace, the handwriting on the wall that terrorized Belshazzar, Daniel in the den of lions – all well remembered as we were growing up. But we now come to the less known, and much more overwhelming half of the Book of Daniel. It comprises of a series of visions – quite complex in what they say, quite confusing in what they mean. In our reading of this book, we tend to ‘speed-read’ through this part, maybe even looking the other way. Yet what we find in this last half of Daniel is just as much a part of God’s Word as are the Gospels, or the Psalms, or the letters from Paul, or the history of God’s people as found in Genesis through Deuteronomy. The vision of Daniel as recorded in Chapter 7 occurs during the 1st year of the reign of Belshazzar, the co-regent who was a stand-in for his father. You remember that Belshazzar (see chapter 5) also had a vision – along with thousands of his guest at the bash of the century – when the handwriting appeared on the wall indicating that His time was up! This is the time in Daniel’s life he sees the beginning of a drastic change in “the style, spirit, outlook, and morale of Babylon and its governing classes.” (Wallace) Nations come and nations go.

Daniel has seen the great Babylonian empire fall and has witnessed the rise of the kingdom of the Medes and Persians under King Darius. The great statue as dreamt by King Nebuchadnezzar is already breaking up. We have seen such events affecting our own time: the collapse of the British Empire into a collection of countries in the Commonwealth, the Rise and Fall of the Third Reich, the Rise and Fall of the Soviet Union and the Communist Eastern Bloc , yes, even the disintegration of the Western World. History seems to have this awful habit of repeating itself over and over again. In the late 18th century, Joachim Neander (1650-1680) penned the words to the hymn. All My Hope on God Is Founded. One of the verses has these words: Mortal pride and earthly glory, sword and crown betray our trust; though with care and toil we build them, tower and temple fall to dust. . . . We never seem to learn from our past mistakes. Every political system – then and now – carries within itself the beginning of its own demise. And all Four (4) beasts – all FOUR (4) visions – reflected in this chapter deal with the subject of kingdoms in conflict. This chapter that we are considering this morning, this 7th chapter, contains an incredible vision of FOUR (4) beasts and the ultimate triumph of the Son of Man – a dream about FOUR (4) world kingdoms that are replaced by a FIFTH (5th.). 2 "In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. (Daniel 7:2a) Daniel’s dream begins with a scene of great terror, a violent ocean storm. Now, I have never been close enough to experience the full effect of a hurricane, but we have seen TV and news pictures and heard first-hand accounts of how terrible hurricanes can be. The “four winds of heaven” of verse 1 suggests hurricane conditions with winds blasting in from every direction – north, east, south, and west. And like any hurricane, the winds stir up threatening waves from the ocean. Terrible storms can cause terrific damage. We often refer to the damage as resulting from an “act of God” – especially in insurance claims. The “winds of heaven” suggests divine involvement in the affairs of humanity. 2

"In my vision at night I looked, and . . . 3Four great beasts, each different from the others, came up out of the sea. Out of the chaotic ocean storm come FOUR (4) great beasts. Each one is “different from the others in their appearance and the terror they evoke.” (Edlin, 2009, pp. 173-174)

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"The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a man, and the heart of a man was given to it. 5 "And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, 'Get up and eat your fill of flesh!' 6 "After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule. (Daniel 7:4-6) The first three beasts that Daniel talks about are very familiar creatures of the animal world – lion, bear, and leopard. But there are some unusual differences in their appearance. There is the lion with eagle`s wings and human feet. There is the bear with ribs coming out of its’ mouth. There is the leopard with FOUR (4) heads and FOUR (4) wings. Then there is the FOURTH beast. 7 "After that, in my vision at night I looked, and there before me was a fourth beast - terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns. There seems to be some special significance with this creature. The THREE (3) attributes – terrifying, frightening, and powerful – are matched by THREE (3) specific actions – crushing, devouring, and trampling. Such actions describe an animal killing and feasting on its prey. “With powerful jaws the beast crushes its victim and tramples on the carcass while consuming its flesh.” (Edlin, 2009, p. 175) This one is different than the other three. If the lion, the bear, and the leopard are terrifying, this one is even more horrific. No animal that we know on earth can compare to it. As a symbol of its superiority, this beast produces TEN (10) horns – the complete number as in Ten Commandments, ten fingers and toes, etc. Since most horned animals have TWO (2) horns, this one signifies a strength that is five times stronger. I am not going into great detail about what each animal and its characteristics represent – biblical historians and eschatologists (those who study ‘end times’) do enough of that. I believe the most important point of this whole vision sequence is this: our God reigns! Kingdoms and empires do come. Kingdoms and empires fall away. But the good news is that the kingdom of the living Christ will never pass away.

His kingdom is “in the now” as well as “the yet to come.” One is internal, the other eternal There is within the heart and soul of each believer, that ‘something’ which the world cannot destroy. It is that place that God resides – his kingdom – deep in the heart of his people. God`s kingdom is present in the here and now within each one of us – if we are faithful and obedient to Jesus as the Lord of our lives. Jesus talked about the rise and development of God’s kingdom in his parables. Reading the latter half of this chapter tells us that we, as Christians, may certainly continue being oppressed. This ‘internal’ kingdom, the kingdom of God ‘now’ is that “. . . same rule of God which Jesus instituted in His ministry, death, and resurrection. It was this which He proclaimed when He said, ‘The kingdom of God is come.’ It was this He intended His disciples to pray for whenever they prayer: ‘your kingdom come, your will be done on earth as it is in heaven.’ (Matthew 6:10 NIV)” (Swim, 1966, p. 659)

When we have come to that place when we acknowledge that we are sinners, when we come to that place of repentance for our sins, when we have accepted Jesus Christ as Lord and Savior into our hearts and lives, his kingdom becomes a reality within. And that kingdom is established for good and forever. We are the only ones – you, and me – who have the capacity to ensure God’s kingdom remains secure. Jesus tells us, in Matthew 10:28: Don't be afraid of people, who can kill the body but cannot kill the soul. The only one you should fear is the one who can destroy the soul and the body in hell. Carl Glaser, the hymn-writer expressed it this way: O for a faith that will not shrink, tho' pressed by ev'ry foe, That will not tremble on the brink of any earthly woe! That will not murmur nor complain beneath the chastening rod But, in the hour of grief or pain, will lean upon its God. A faith that shines more bright and clear when tempests rage without; That when in danger knows no fear, in darkness feels no doubt. That bears, unmoved, the world's dread frown, nor heeds its scornful smile; That seas of trouble cannot drown, nor Satan's arts beguile. Lord, give us such a faith as this; and then, whate'er may come, We'll taste, e'en here, the hollowed bliss of an eternal home. (Carl G. Glaser, 1993) History tells us time and again that “humanity . . . has the power to destroy itself and the time in which it lives.” (Goldingray, 1996, p. 191) “There are many voices today telling us that since the resurrection of Jesus, the power of evil has been so completely broken that a Christian need never be

worried about the extent of its power, and must seek to cultivate a mood of joy and serenity.” (Wallace, p. 134) Such an idea is attractive and persuasive. Daniel writes in verse 25: “He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time.” (Daniel 7:25) We live in a world filled with turmoil and chaos. Evil abounds. The four beasts – four kingdoms – four world rulers -- envisioned by Daniel are exploitive predators that crush, devour, and trample their prey – countries, populations, peoples. Abuse, violence, hostility becomes the norm, replacing the wonder and bounty and beauty of God’s creation. “Such disorder disrupts, oppresses, and terrorizes those living under the realm of these kingdoms. Especially vulnerable are persons who try to live connected with God. . . . Chaos is one of the most consistent manifestations of evil. All that opposes or ignores God moves toward confusion, disorder, and meaninglessness. It reverses the order of . . . God`s creative actions.” (Edlin, 2009, pp. 188-189) “Within the worldly sphere human kingdoms often become the prime perpetrators of chaos in this world. . . . they are the major expression of its presence in God`s creation. They miss the truth that order has divine origins and attempt to control by human law. They do not understand that there is one who .judges the earth’ (Psalm 58:11) and in whom all things hold together’ (Colossians 1:17) . . . The chaotic effects of earthly approaches to peace are as far ranging as a nation`s dominion. People, especially God`s people, suffer under such regimes. Evil [governments] affect more than the lives of its individual subjects. They disrupt the creative purposes of God. Their evil actions carry cosmic implications. Decisions by governments are more than political, social, economic, or even moral issues, They are spiritual ones. . . . This vision affirms that ungodly rulers design ungodly states.” (Edlin, 2009, p. 189) We sang that chorus just before the pastoral prayer, There’s Something About That Name. Remember the words in the recitation of that chorus: Emperors have tried to destroy it. Philosophies have tried to stamp it out. Tyrants have tried to wash it from the face of the earth with the very blood of those who claimed it, yet it still stands. (Gaither, © 1970) We really appreciate the idea that God is a God that loves us so much, that he cares about us so much that it is impossible for him to commit his creation to eternal damnation. Society today wants to believe that God is so loving in his character that no one will go to hell. But there is an obverse side to that same coin.

There is also God`s judgment and justice. This vision of Daniel emphasizes the fact that God`s eternal “kingdom breaks into the various realms of earth throughout history.” (Edlin, 2009, p. 177) Satan is defeated. Jesus accomplished that through his resurrection from the dead. Yet, “the defeated forces of evil are not yet destroyed and still have power to work havoc and tragedy to an extent that should drive us to prayer, toiling, mourning, and watching in ‘fear and trembling.’” (Wallace, p. 135) “For we are not fighting against people made of flesh and blood, but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms.” (Ephesians 6:12 NLT) “Be careful! Watch out for attacks from the Devil, your great enemy. He prowls around like a roaring lion, looking for some victim to devour.” (1 Peter 5:8 NLT)

John, the Revelator tells us that – “. . . since Satan has been cast out of heaven, he has nevertheless now come down to earth with all the greater viciousness and determination to do his worst before he is finally destroyed. This means that in contrast to ‘heaven’ now cleared of the enemy, earth will have to undergo a severe time of trial from this wounded enemy in his spite and rage.” (Wallace, p. 135) John writes, “Rejoice, O heavens! And you who live in the heavens, rejoice! But terror will come on the earth and the sea. For the Devil has come down to you in great anger, and he knows that he has little time." (Revelation 12:12 NLT) We need to be wary. “Evil on this earth can still possess and control individuals, institutions and communities to an extent that never allows us to forget the warning of Jesus himself: ‘Watch and pray!’” (Wallace, p. 135) Daniel concludes this chapter with a throne-room scene or a scene out of a Supreme Court room. "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. But the court will sit, and his power will be taken away and completely destroyed forever. Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.” (Daniel 7:13-14, 26-27) The Ancient of Days – Jesus Christ, Lord and Savior,

Son of God and Son of Man – is on the bench. The ruling of the divine judge regarding this struggle between evil (the beast) and God’s people weighs on the side of God’s people – the saints, the children of God. “They come to possess the kingdom that holds authority over the beasts of this world . . . All the imposing power wielded by the evil [ruler] and more is transferred to the people of God.” (Edlin, 2009, pp. 185, 187) This is to be God’s eternal kingdom – the kingdom ‘yet to come.’ That is the Good News! Jesus is Lord! There is victory in Jesus! The apostle Paul wrote: “5Your attitude should be the same that Christ Jesus had. 6 Though he was God, he did not demand and cling to his rights as God. 7He made himself nothing; he took the humble position of a slave and appeared in human form. 8And in human form he obediently humbled himself even further by dying a criminal's death on a cross. 9 Because of this, God raised him up to the heights of heaven and gave him a name that is above every other name, 10so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, 11and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:5b-11 NLT)

That chorus by the Gaithers? The recitation ends like this: “And there shall be that final day when every voice that has ever uttered a sound, every voice of Adam's race shall raise in one mighty chorus to proclaim the name of Jesus, for that day every knee shall bow and every tongue shall confess that Jesus Christ Is truly Lord! You see, it was not mere chance that caused an angel one night long ago to say to a virgin maiden, His name, his name shall be called Jesus. Jesus, Jesus, you know, there is something – something about that name. Kings and kingdoms will all pass away But there's something about that name.” (Gaither, © 1970) AMEN Bibliography Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Carl G. Glaser, W. H. (1993). O For a Faith That Will Not Shrink. In G. E. Ken Bible, Sing to the Lord (p. 447). Kansas City, Missouri: Lillenas Publishing Co. Edlin, J. (2009). New Beacon Bible Commentary (A Commentary in the Wesleyan Tradition): Daniel. Kansas City, Missouri: Beacon Hill Press of Kansas City. Gaither, G. G. (© 1970). There's Something About That Name. William J. Gaither, Inc. ARR UBP of Gaither Copyright Management. Goldingray, J. (1996). Word Biblical Commentary: Daniel, Vol. 30. Nashville, Tennesse: Thomas Nelson, Inc. Hill, A. E. (2008). Daniel. In G. E. Tremper Longman III & David E. Garland, The Expositor's Bible Commentary, Revised Edition, Volume 8 (pp. 19-212). Grand Rapids, Michigan: Zondervan. Swim, R. E. (1966). Daniel. In e. a. A. F. Harper, Beacon Bible Commentary in Ten Volumes: Volume IV, The Major Prophets (pp. 617-688). Kansas City, Missouri: Beacon Hill Press of Kansas city. Tyndale House Publishers. (2005). Holy Bible, The New Living Translation (NLT). Carol Stream, Illinois: Tyndale house Publishers, Inc. Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press.

“Daniel, the Prophet of Dreams: On the Horns of a Dilemma!” Scripture Reading20: Daniel 8:1-27 NIV 1 In the third year of King Belshazzar's reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4 I watched the ram as he charged toward the west and the north and the south. No animal could stand against him, and none could rescue from his power. He did as he pleased and became great. 5As I was thinking about this, suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground. 6He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage. 7I saw him attack the ram furiously, striking the ram and shattering his two horns. The ram was powerless to stand against him; the goat knocked him to the ground and trampled on him, and none could rescue the ram from his power. 8 The goat became very great, but at the height of his power his large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven. 9Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11It set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low. 12Because of rebellion, the host [of the saints] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground. 13 Then I heard a holy one speaking, and another holy one said to him, "How long will it take for the vision to be fulfilled - the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?" 14 He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated." 15 While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16And I heard a man's voice from the Ulai calling, "Gabriel, tell this man the meaning of the vision." 17 As he came near the place where I was standing, I was terrified and fell prostrate. "Son of man," he said to me, "understand that the vision concerns the time of the end." 18 While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet. 19He said: "I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end. 20 The two-horned ram that you saw represents the kings of Media and Persia. 21 The shaggy goat is the king of Greece, and the large horn between his eyes is the first king. 22The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power. 20

All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

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"In the latter part of their reign, when rebels have become completely wicked, a stern-faced king, a master of intrigue, will arise. 24He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people. 25He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power. 26 "The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future." 27 I, Daniel, was exhausted and lay ill for several days. Then I got up and went about the king's business. I was appalled by the vision; it was beyond understanding." Introduction Los Angeles Times, January 1, 2011 Coptic church bombing in Egypt is latest assault on Mideast Christians “A devastating New Year's Day terrorist bombing at a Coptic church in Egypt that killed 21 people was the latest in a spate of violent assaults against the Middle East's vulnerable Christian communities. The car bomb explosion also injured 79 people just after midnight Saturday as worshipers were leaving a New Year's Mass at the Saints Church in east Alexandria, Egyptian officials said. Christmas Eve assaults by Muslim extremists killed dozens of Christians in the Nigerian cities of Jos and Maiduguri. And Iraq's Christians have endured a relentless campaign of attacks and intimidation by the local branch of Al Qaeda.” The Washington Times, August 5, 2012: Police: 7 dead, including suspect, at Sikh temple “An unidentified gunman killed six people at a Sikh temple in suburban Milwaukee on Sunday in a rampage that left terrified congregants hiding in closets and others texting friends outside for help. The suspect was killed outside the temple in a shootout with police officers. Police called the attack an act of domestic terrorism by a suspect federal authorities described as a white man in his 40s, but neither provided further details or suggested a possible motive, including whether he specifically targeted the Sikh temple. (AP, 2012) Eurasianet, Monday, August 13th, 2012 Uzbekistan Confiscates Bibles “Authorities in Uzbekistan are searching private homes for what they consider incendiary material – Bibles. ‘In early August, local Protestants reported that their homes were searched. One Bible in Uzbeck, one Bible in Russian, and a copy of The Pilgrim’s Progress, written by John Bunyan in the 1700’s, was confiscated. According to police, ‘it is prohibited to keep such books at home.’ Religious groups are required to register with the government, but Christians state that their homes and places of worship are regularly raided and religious material confiscated.” (eurasianet, 2012)

Eurasianet, Sunday, August 12th, 2012 Report on Religious Freedom in China “[In China] proselytizing in public or unregistered places of worship is not permitted, and some religious and spiritual groups are outlawed. Chinese Communist Party members are required to be atheists and are discouraged from participating in religious activities.” (eurasianet, 2012)

“Over these past months, there have been over 3700 attacks on Christians in Africa, almost 10,000 attacks in Asia, 6700 in the Middle East and 770 attacks on Christians in North America.” (eurasianet) “In the third year of King Belshazzar’s reign, I, Daniel, had a vision after the one that already appeared to me . . . the place of the sanctuary was brought low . . . truth was thrown to the ground . . . [there was] rebellion that caused desolation . . . the [people of God] were trampled underfoot . . . [This vision was so horrific that] I, Daniel, was exhausted and lay ill for several days.” (Daniel 8:1, 11-13)

Last week, wind from four corners of the earth stirred up the sea, and four beasts – each different from the other – came out of the sea: a lion, with wings of an eagle and feet like a human, a bear, with three ribs in its mouth, a leopard with four wings and four heads, and the most frightening of all – a beast that had iron teeth, 1o horns and crushed and devoured it victims and trampled them underfoot. (Daniel 7:4-7) Daniel’s first vision opens and closes with a preview of world history; a series of four earthly kingdoms which is replaced by a fifth heavenly kingdom. His second vision, as we read it in Chapter 8 however, signals a narrowing of the focus of God’s revelation to His servant. In contrast to the earlier pattern of four distinct animals symbolizing four realms; this vision features only two animals symbolizing two earthly kingdoms. (Hill, 2008, p. 146) “I was in the citadel of Susa, in the province of Elam; in the vision I was beside the Ulai Canal. I looked up, and before me was a ram with two horns, standing beside the canal. And the horns were long. I watched the ram as he charged toward the west and the north and the south. No animal could stand against him and none could rescue from his power. He did as he pleased and became great.” (Daniel 8:2-4) Unlike Babylon, which was the seat of power for Belshazzar, Susa represents supremacy from a rival power of another era – the overthrow of the Babylonian empire by the Persians. (Edlin, 2009, p. 198)

“I looked up . . . I watched . . .” (vs. 3, 4) as the scene unfolded. The vision amazes Daniel. He notices the horns of the ram, its movements, and its strength. Daniel emphasises its dominating strength, charging in various directions, in direct conflict with other animals. Like ancient monarchs who wield absolute authority, the ram is one who does as he pleases and becomes great. No one can withstand its aggression. (Edlin, 2009, p. 198) Daniel is deep in thought, considering the absolute power and control of the ram, when his thoughts are broken by another sight – a combative male goat with unusual features that appears on the horizon to engage the ram. As with the ram, Daniel notes the goat’s horns, its movements, and its strength. (Edlin, 2009, p. 199)

“Suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground. He came toward the two-horned ram . . . and charged at him with great rage. I saw him attack the ram furiously . . . the ram was powerless to stand against him; the goat knocked him to the ground and trampled him and none could rescue the ram from his power. The goat became very great, but at the height of his power his large horn broke off and in its place four prominent horns grew up toward the four winds of heaven. Out of one of them came another horn, which grew in power toward the south and to the east and toward the Beautiful Land. It grew until it reached the host of heaven . . . it set itself up to be as great as the Prince of the hosts; it took away daily sacrifice [in the temple], and the place of the sanctuary was brought low. It prospered in everything it did and truth was thrown to the ground.” (Daniel 8:5-12) The rise and defeat of both the ram and the goat speak to very specific times in history – the rise of the Persian Empire which would later be conquered by the Greeks. This vision, however, becomes more graphic as ‘the horn comes toward the Beautiful Land, Judah, and, more specifically, Jerusalem, or the temple mount.’ Conquest, once focused on territory, is now focused against worship rituals and activities. A portrait of blasphemous activity emerges. In a climactic act of ambitious pride, the horn attempts to exert authority over religious practice in Jerusalem and the heavenly realm. A decisive act of sacrilege occurs when the horn takes away the ‘daily sacrifices.’ Without regular sacrifices, the temple no longer functions according to its intended purpose as place where God is honoured. (Edlin, 2009, p. 200) The message of Daniel and the message of the ancient prophets is the same: we live in a world of constant conflict which inflicts suffering upon God’s people, because of the desire for self-sovereignty. According to Daniel 8, it is the way of nations to engage one another like combative animals. As with aggressive rams and goats, they attack their prey, subdue it, and become ‘king of the castle.’ In turn, another leader rises, attacks, subdues and then he becomes the next ‘king of the castle.’ The top position is temporary in both the animal kingdom and human kingdoms. (Edlin, 2009, p. 211) The motive is this: such aggression determines to displace God as sovereign authority over this world. The little horn in Daniel’s vision desires to ‘be as great as the Prince of the host’ (Daniel 8:11), in fact, it takes its stand against the Prince of princes (v. 25), and attacks the host of heaven, (v. 10) Like a ferocious animal devouring its prey, he ‘throws some of the starry host down to the earth and tramples them.’ (v. 10) He is the manifestation of Satan, whom Peter describes in the New Testament as one who “prowls around like a roaring lion, looking for someone to devour.” (1Peter 5:8) This ancient vision brings with it a warning that is as relevant and frightening today as it was centuries before. The warning is this: humanity continues to engage in a struggle for self-sovereignty, rather than God-sovereignty, which is the fundamental expression of sin.

Such behaviour is called ‘rebellion’ (v. 13) because it breaches the covenant between creature and Creator. (Edlin, 2009, p. 211) History has a way of repeating itself. We do not have to look far to see the same rebellion against God, the same struggle for self-power, the same disdain of God’s standards of morality. We do not have to look beyond our own municipal boundaries to see that there is an on-going struggle against God: removal of Bibles and religious materials from schools; getting rid of the Lord’s Prayer in all public venues and meetings; ‘religious tolerance’ for all groups – civil rights and liberties for all – regardless of sexual persuasion, religion, culture, or creed. I want to share just a portion of a speech, given by Chris Kempling, a Catholic teacher, before a United Nations Commission on Human Rights, March, 2005. “My dictionary says that tolerance is ‘the disposition to adopt a liberal attitude towards the opinions or acts of others, especially those of other religions or ethnic backgrounds.’ One would think that tolerance would mean that social liberals would be tolerant about our religious beliefs. In the Newspeak of today, however, tolerance means everyone is obliged to take a liberal attitude towards immoral sexual behaviour, but those who practice that immoral behaviour do not have to tolerate Christian beliefs which oppose such behaviour. Prior to the last election, Revenue Canada officials, the tax department, called in representatives of the Catholic and Evangelical Christian churches to warn them that they could lose their charitable status if they tried to influence their members to vote for parties which oppose same sex marriage. One of the most offensive incidents of anti-Christian discrimination was when officials from the Prime Minister's office told two Christian ministers not to make any references to Jesus Christ, the cross, or the New Testament in their memorial prayers during the Swissair memorial in Nova Scotia in September, 1998. At first the Prime Minister's office denied forcing the two ministers to delete references to Jesus from their prayers, but later admitted they did so because they thought that other religious leaders would be offended. Muslim and Jewish religious leaders were free to say whatever they wished, and were able to quote freely from the Torah and the Koran. I am a Christian seven days a week, both on the job and off the job, and I will not compromise my faith to teach falsehoods to children. As servants of the Most High God, it is our duty to speak up courageously for what is right. Canada does have religious freedom, but that freedom is under assault.””21 Daniel’s vision continues: “. . . when rebels have become completely wicked, a master of intrigue will arise. He will cause astounding devastation and will succeed at whatever he does. He will destroy the mighty men and the holy people. He will cause deceit to prosper and he will consider himself superior. When they feel 21

www.catholiceducation.org/articles/persecution/pch0080.html Religious Freedom in Canada. CHRIS KEMPLING. Chris Kempling delivered this address on March 4, 2005 in New York City to a United Nations Commission on Human Rights Delegate Briefing. He received a standing ovation.

secure, he will destroy many and take his stand against the Prince of princes.” (Daniel 8:23-25) Jesus says: “Watch out that no one deceive you. For many will come in my name, claiming to be Christ. Nations will rise against nations; kingdoms against kingdoms. . . then you will be handed over to be persecuted and put to death and you will be hated by all nations because of me. At that time, many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.” (Matthew 24:4-13) Daniel’s vision of religious intolerance, religious apostasy, and religious persecution is as real today as it was centuries before. “How long will this go on?” The question asked centuries ago, the same question asked by the persecuted Christians of the early church, the question asked by Christians today as we read headlines which are chilling and brutal – how long before the battle between good and evil is won? There is a battle going on – and it’s not between America and the Middle East. This is not a war between the radical Islamic extremists and the West. This is not a war between two neighbors who cannot agree on the fence line. There is a spiritual battle raging out there, and Paul exhorts us to arm ourselves against all attacks: “Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground. Stand firm with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. Take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.” (Ephesians 6:10-17) Be equipped. Be alert. Be ready. We know the end of the story: “He will be destroyed, but not by human power.” (Daniel 8:25) The religious persecution of Daniel’s vision is a call to faithfulness, a call to repentance and re-dedication of God’s people. It is a challenge to persevere in the midst of religious intolerance, a challenge to loyalty in spite of persecution, a call to truthfulness in the midst of religious indifference. Don’t lose heart. Don’t give up. If you are on God’s side you are on the winning side – no matter how unstable things may seem.

In a sense we are at a great advantage over Daniel. Daniel’s visions were all B.C. – before Christ – he never saw how God entered into human history as an actual human being and how He died on the cross for us and how He rose from the dead victorious over the forces of sin and death. “Therefore, keep watch, because you do not know on what day your Lord will come. You must always be ready, because the Son of Man will come at an hour when you do not expect Him” (Matthew 24:42, 44) “Behold, I am coming soon and my reward is with me.” (Revelation 22:12) AMEN Bibliography AP, D. R. (2012, August 5). Police: 7 dead, including suspect, at Sikh temple. Retrieved August 14, 2012, from The Washington Times: http://www.washingtontimes.com/news/2012/aug/5/police-dispatcher-shooting-sikh-temple-wis/ Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Edlin, J. (2009). New Beacon Bible Commentary (A Commentary in the Wesleyan Tradition): Daniel. Kansas City, Missouri: Beacon Hill Press of Kansas City. eurasianet. (n.d.). Retrieved August 14, 2012, from persecution.org: http://www.persecution.org/category/countries eurasianet. (2012, August 12). Report on Religious Freedom in China. Retrieved August 14, 2012, from persecution.org (International Christian Concern): http://www.persecution.org/category/news eurasianet. (2012, August 13). Uzbekistan Confiscates Bibles. Retrieved August 14, 2012, from persecution.org (International Christian Concern): http://www.persecution.org/category/news Goldingray, J. (1996). Word Biblical Commentary: Daniel, Vol. 30. Nashville, Tennesse: Thomas Nelson, Inc. Hassan, B. D. (2011, January 1). Coptic church bombing in Egypt is latest assault on Mideast Christians. Retrieved August 14, 2012, from Los Angeles Times: http://articles.latimes.com/2011/jan/01/world/la-fg-egypt-church-attack-20110102 Hill, A. E. (2008). Daniel. In G. E. Tremper Longman III & David E. Garland, The Expositor's Bible Commentary, Revised Edition, Volume 8 (pp. 19-212). Grand Rapids, Michigan: Zondervan. Swim, R. E. (1966). Daniel. In e. a. A. F. Harper, Beacon Bible Commentary in Ten Volumes: Volume IV, The Major Prophets (pp. 617-688). Kansas City, Missouri: Beacon Hill Press of Kansas city. Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press.

“Daniel, the Prophet of Dreams: “Is Our God Too Small?” Scripture Reading22: Daniel 9:1-27 NIV 1 In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom - 2in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. 4I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, 5we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. 6We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land. 7 "Lord, you are righteous, but this day we are covered with shame - the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. 8 O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you. 9The Lord our God is merciful and forgiving, even though we have rebelled against him; 10we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets. 11All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. 12You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 13 Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth. 14The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him. 15 "Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us. 17 "Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary. 18Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name." 20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill 22

All Scripture quotations, unless indicated, are taken from the Holy Bible, New International Version (NIV 1984) Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House (a division of The Zondervan Corporation). All rights reserved.

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while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, "Daniel, I have now come to give you insight and understanding. 23As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision: 24"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy. 25 "Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him." Introduction Permit me to ask you a couple of personal questions. What do people REALLY see when they are watching you and me? What is the REAL person that others perceive when we have contact with them? Man or woman, boy or girl, retired or student, homemaker, farmer, business person, labourer, professional – whoever we are and whatever we may be, we live life under a magnifying glass. “When we are with people, what we are comes out. Though we may try with all our might to hide these things (anger, arrogance, pride, deception, faithlessness, superficiality, etc.) we are betrayed by our eyes, pour tongue, our [actions,] our whole body language. Willpower has no defense against the careless word, the unguarded moment.” (Foster, 1978, 1988, 1998, p. 6 emphasis mine) Try as we might, every effort we make in our own strength to do and be what God wants us to be, is futile – we will never make it of our own accord. Righteousness – that which makes us right before Almighty God – is a gift from God. Those who were part of our church family last year may remember the series of messages that Pastor Joyce and I preached from New Years to Easter, based on Richard J. Foster’s book, Celebration of Discipline: The Path to Spiritual Growth From this sermon series, we wanted to encourage each one to establish the habits of incorporating the TWELVE (12) Spiritual Disciplines into our own lives. “God has given us the Disciplines of the spiritual life as a means of receiving his grace. The Disciplines allow us to place ourselves before God so that he can transform us. . . . by themselves the Spiritual Disciplines can do nothing; they can

only get us to the place where something can be done. They are God’s means of grace.” (Foster, 1978, 1988, 1998, p. 7) “Christian meditation [an awareness of God speaking through his word] is the ability to hear God’s voice and obey his word.” (Foster, 1978, 1988, 1998, p. 20) “Mediation [and Bible reading] . . . boldly calls us to enter into the living presence of God for ourselves.” (Foster, 1978, 1988, 1998, p. 24) “Prayer catapults us onto the frontier of the spiritual life. It ushers us into perpetual communion with the Father. Meditation introduces us to the inner life, fasting is an accompanying means, study transforms our minds. But it is the Discipline of prayer that brings us into the deepest and highest work of the human spirit. Real prayer is life creating and life changing.” (Foster, 1978, 1988, 1998, p. 33) Daniel understood this full well. He lived out these disciplines in his daily life – they were so much a part of him that they were established habits. Daniel, like so many of our Biblical heroes, is a great example of the individual who knew how to listen and talk to God. Just hold onto that thought for a moment will you? Our world, our nation, our society, our community is in serious trouble. The apparent shallowness and phoniness of today’s society seems to be the curse of our age. Noise, hurry, and crowds feed the desire to accumulate all we can in the shortest amount of time possible. Instant gratification places the ‘ME’ at the top of the highest pedestal we can find. And our old Adversary – Satan – is thrilled with all the fuss and bother that is going on in our lives. Let’s bring that first thought back into the picture. Living the Christian life to its fullest as God wants us to live, in a superficial world that basically discards God and his love, grace and mercy is not easy. And all too often, it appears that even the Christian community, the family of God, the body of Christ demonstrates a day-to-day lifestyle that shows little difference than the way the world lives. Richard J. Foster states, “If we hope to move beyond the superficialities of our culture, including our religious culture, we must be willing to go down into the retreating silences, into the inner world of contemplation.” (Foster, 1978, 1988, 1998, p. 15) For the Christian, such ‘retreating silences’ are realized through prayer, Bible reading, and meditation. Daniel is a ‘living object lesson of God’s love’ and presence in his life. He is a man of prayer – this put his life in danger with the lions. He is a man who immersed himself in Scripture. 1 In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom - 2in the first year of his reign, I, Daniel,

understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. 3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes. 4I prayed to the LORD my God and confessed . . .” (Daniel 9:1-4a) This vision of Daniel that we read in Chapter 9 comes near the end of his life. He was brought as a young man – a captive – from a destroyed Jerusalem – temple and all – to Babylon by the armies of the great king Nebuchadnezzar. He has been witness to the political changes that have taken place as the Babylonian or Chaldean Empire was overthrown and taken in by the Persian Empire. He has seen kings and kingdoms fall and others take their place. Remember the visions – the great statue of Chapter 2, the four beasts of Chapter 7, the ram and the goat of Chapter 8? In reading this Chapter, we “see Daniel engaged in one of the crucial battles of his life.” (Swim, 1966, p. 667)

Reading this, we can be reminded of the apostle Paul and his declaration about the basic reason why we pray. “For we are not fighting against people made of flesh and blood, but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms.” (Ephesians 6:12 NLT) Daniel recognizes the difference between faithfulness to the covenant made by God with his people versus the faithlessness of those same people of God in their wickedness, their shallow superficiality, their desire to live their lives without God. Such faithlessness – even evident in the harshness and turbulence of a people in exile – causes great pain in the heart and soul of God’s faithful servant. Even after decades in exile, God’s people could still be challenged to faith and action in the name of a God of whom stood by his promises never to forsake them. But would they listen to his voice? Do we listen to his voice? “How are we today to find in Jesus what he [has challenged us to do in living a life surrendered to God]? How can we today possibly interpret for ourselves his invitation to [lose our lives for his sake in order that we might have eternal life]? Such a quest is bound to involve us in nothing short of what Daniel did when he poured over the ‘books,’ [fasted and prayed.] (Wallace, p. 150) Hear this carefully: “We are passing through a time in our church life today when somehow quite a number of people are expressing disappointment with what they have found so far in their religious pilgrimage, and are being tempted to bypass [God’s Word] and thus the humanity of him to whom they give their witness. Some are being too easily led on by the belief that the secret of ultimate assurance in the Christian life can be found in some spiritual experience of ecstasy or inspiration not necessarily connected with the Word of God.” (Wallace, pp. 150-151) Daniel took the faithlessness of his people – God’s people – to heart.

And he took it upon himself – personally, individually – to plead their case before God. He acted as priest on behalf of God’s people. "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands, we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.” (Daniel 9:4b-6) When we listen to Daniel praying, we hear the spontaneous expression of his heart that is painfully expressed in familiar and subtle quotations from the Scriptures that had become such an intimate part of his own self. His prayer is deliberate – he “turns to the Lord God and pleads with him in prayer and petition.” (vs. 3a) His prayer is serious and intense – he “fasts, and [sits] in sackcloth and ashes.” (vs. 3b) It is a prayer of corporate repentance. It is also a prayer of personal repentance. “. . . we have sinned and done wrong. . . . we have been wicked and have rebelled. . . . we have turned away from your commands and laws. . . . we have not listened to your servants the prophets.” These are actions of one who mourns deeply and is passionately pursues God. Daniel prays as he does in recognition of “the covenantal bond that exists between God and his people.” (Edlin, 2009, p. 221) He confesses the sins of Israel – and he includes himself. And he personally accepts a responsibility to speak to God on behalf of God’s lost people. “Before this powerful, yet loving God, Daniel confesses forthrightly on behalf of his community.” (Edlin, 2009, p. 222) The lesson that each one of us can learn from Chapter 9 is this: you and I need to take responsibility for our homes, our families, our neighbourhood, our community. You and I need to accept the responsibility to speak to God on behalf of God’s lost people – those who are close to us. “. . . if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.” (2 Chronicles 7:14) As a result of our sinfulness, our shallowness, our self-sufficiency, God is justified in bringing his judgment upon us. 1

O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name." (vs. 19) So, are we treating God as being too small to hear our prayers and act on our behalf? Are we living under the confidence that we can be all that God would have us to be by our own efforts alone? Are we developing the daily habits of spiritual discipline that draws us closer to God? Is our God too small or have we become too big?

Are we dependant on God who gave us his all that we might have eternal life or are we selfsufficient in our own reliance? AMEN Bibliography Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Edlin, J. (2009). New Beacon Bible Commentary (A Commentary in the Wesleyan Tradition): Daniel. Kansas City, Missouri: Beacon Hill Press of Kansas City. Foster, R. J. (1978, 1988, 1998). Celebration of Disciplie: THe Path to Spiritual Growth (20th Anniversary edition). San Francisco: HarperSanFrancisco | HarperCollins (HarperCollins Publishers Inc.). Swim, R. E. (1966). Daniel. In e. a. A. F. Harper, Beacon Bible Commentary in Ten Volumes: Volume IV, The Major Prophets (pp. 617-688). Kansas City, Missouri: Beacon Hill Press of Kansas city. Tyndale House Publishers. (2005). Holy Bible, The New Living Translation (NLT). Carol Stream, Illinois: Tyndale house Publishers, Inc. Wallace, R. S. (n.d.). The Message of Daniel (The Lord is King): The Bible Speaks Today. Downers Grove, Illinois: Inter-Varsity Press.

“Daniel, the Prophet of Dreams: “Looking Ahead!” Scripture Reading: Daniel 10-12 Introduction This is our final look at the Book of Daniel. His life has spanned over eight decades. Nebuchadnezzar attacked Judah and Israel, demolished the temple in Jerusalem, captured the people of Israel, and brought them back as captives in exile to Babylon. Daniel, brought to Babylon as a young man, was groomed and trained in the court of King Nebuchadnezzar, became an invaluable interpreter of dreams, saw the rise and fall of great kings and great empires. Throughout the decades of his life in the court of the king, he remained faithful to his God; his reputation was impeccable; his prayer life was publicly renowned. And although kings and kingdoms passed away, Daniel served each successive king as a continuing, faithful officer of the court. His heart, however, was always back in Jerusalem; his thoughts were always with his displaced people; his faith in God was always unswerving. The book of Daniel is full of dreams and visions which are hard to understand – scholars, themselves, disagree as to the interpretations of these dreams and their place in ‘end times.’ I am not here today to debate that. I am not knowledgeable enough to fully understand eschatology – the study of the second coming of Christ and the events leading up to that final event. But this I do know for sure: “Behold, I am coming soon! My reward is with me and I will give to everyone according to what he [or she] has done. I am the Alpha and Omega, the First and the Last, the Beginning and the End.” (Revelation 22:12) This I also believe: Jesus Himself declared that we should “. . . watch out that no one deceives us. For many will come in the name of Christ. There will be wars and rumours of wars; nation will rise against nation; there will be famines and earthquakes; [Christians] will be persecuted and hated because of their faith; because of that, many will turn from their faith and false prophets will appear and deceive many. Because of the love of wickedness, the love of many will grow cold. But he [or she] who stands firm to the end will be saved. The good news will be preached in the whole world as a testimony to all nations. . . . Therefore, keep watch, for no one knows on what day the Lord will return.” (Matthew 25:4-14; 42) The first chapters of the book of Daniel give us a glimpse into his public life and his activity and work within the court of the kings he served. The final four chapters, however, give us a glimpse into Daniel’s private life, his private faith, his private burden and agony for his people . . . the chosen people of God.

Last week we looked at Daniel’s prayer of confession for his people. “We have sinned against you; we have been wicked and rebelled; we have disobeyed your commandments. O Lord, listen! O Lord, forgive! O Lord, hear and act! O my God, for Your sake, do not delay, because your city and your people bear your name.” (Daniel 9:4-6; 19) “At that time, I Daniel, mourned for three weeks. I ate no choice food; no meat touched my lips; and I used no lotions at all until the three weeks were over.” (Daniel 10:2) Are you and I as the people of God so burdened today that we mourn the loss of Godly standards and ethics upon which our country was built? Are we who call ourselves the people of God so burdened by the complacency, the distortion, and the deception of God’s Truth that we cannot eat or drink or even be concerned with bodily hygiene, because we are in mourning for the loss of Justice and Righteousness? Are we, the people of God bowing before God, confessing the sins of the nation and seeking mercy and forgiveness? Or are the people of God indistinct from all others? What would happen if we were that burdened for our communities, our province, and our country? What would happen if, in prayer and petition, we sought God, until we received an answer? What would happen to us? Our families? Our communities? At the end of three weeks, “I, Daniel, looked up and there before me was a man dressed in linen, with a belt of finest gold around his waist. His body was like chrysolite, his face like lightening, his eyes like shining torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. I had no strength left; I fell into a deep sleep, my face to the ground . . . a hand touched me . . . do not be afraid.” (Daniel 10:4-6; 9-12) John, the Revelator, portrays the resurrected Christ in similar terms: “I saw a figure, like the son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: ‘Do not be afraid. I am the First and the Last. I am the Living One.’” (Revelation1:13-15; 17-18) The elaborate introduction to Daniel’s final vision prepares the reader for a dramatic revelation from God. The introduction provides perspective to Daniel and to those who find themselves in similar circumstances. It gives direction to people whose hopes have been rearranged. A glimpse of the majestic holiness of God and of the spiritual realities behind this world encourages continual participation in the life of God. (Edlin, 2009, p. 250)

In the third year of Cyrus, king of Persia, when Daniel experienced this final vision, Jewish exiles were returning home, but the realities of restoration were harsh. At first, things had gone well; the returnees had rebuilt the foundation of the temple and began regular worship. But opposition arose from both within and without the community. Resources dwindled and the economy struggled. People became preoccupied with their own survival, rather than the things of God. (Edlin, 2009, p. 250)

Does that sound somewhat like life today? The harsh reality of life is that we struggle. We may struggle with health issues, financial issues, lack of employment, government cutbacks, the list is endless. We see struggles between rich and poor; powerful and powerless. In this day of economic downturn, we know about dwindling resources and struggling economies. Not only may we struggle physically, materially, and emotionally, we may struggle spiritually. For many, our lives become one of day-to-day survival, rather than day-to-day dependence upon God’s faithfulness. In the midst of day-to-day challenges, hope sometimes becomes blocked by despair. The final vision of Daniel offers hope. This is what is going to happen “. . . in the future.” (Daniel 10:14) I must admit, the pictures in this final vision are frightening. Kings and kingdoms will rise and fall. Godlessness will reign. Wealth, power, and greed will drive leaders and nations to attack and destroy other leaders and nations. That is what we read in the headlines of our newspapers each and every day. Such power and greed does not sound hopeful for ordinary people such as ourselves. “Here is the hope: the battle for planet earth and the invasion of God’s kingdom continues. God is gathering His people and has begun restoration. [In Africa, Asia, and the Middle East, where opposition to Christianity is rampant, spiritual restoration is dynamic. Missionaries from Third World countries are coming to North America, which is now seen as faithless. Here, in our affluent societies, spiritual pride has given way to spiritual self-sufficiency]. However, opposition remains. The battle to redeem the world persists, and suffering is inevitable.” (Edlin, 2009, p. 250)

“ ‘The time is coming, and has come,’ Jesus said, ‘when you will be scattered. I have told you these things, so that in me you may have peace. In this world you will have trouble. But, take heart! For I have overcome the world!’ ” (John 16:33) As we read of uprisings against governments; uprisings against nations; people turning against people;

families turning against families; communities against communities, we cry out: “How long will this go on until these things are fulfilled?” (Daniel 12:6) In the midst of seeming despair and hopelessness, Daniel receives a new vision of the majesty of God. A heavenly being comes to Daniel with a dazzling display of power and purity. The presence of heaven engulfs him, takes his breath away, and drains his strength. In this moment, Daniel has a genuine encounter with God. It is not just a time of learning about God; it is an experience with God, Himself. He participates in the life of God! This dramatic encounter reminds Daniel who is Creator and who is creature. It reminds him that God is in control despite the circumstances of the moment. Daniel does not have the strength or power in and of himself to alter global events. He is frail, unable to speak, unable to stand, unable to hear without the strengthening hand of heaven. In such weakness, God’s “power is made perfect.” (2 Corinthians 12:9) The treasures of God are placed within vessels of clay “to show that this all-surpassing power is from God and not from us.” (2 Corinthians 4:7) (Edlin, 2009, p. 251) Do you need a fresh visit from God? Do you need a glimpse of the glory and majesty of God Almighty? In the `gloom and doom’ of society`s woes, can you, like Isaiah or Ezekiel or Paul or Peter or John, cry out: “My eyes have seen the King, the Lord of Hosts. Salvation belongs to our God, who sits on the throne, and to the Lamb. Praise and glory and wisdom and thanks and honour and power and strength be to our God forever and ever. Amen.” (Revelation 7:10, 12) Even as Daniel beheld the glory and majesty of God, he was also painfully aware that a battle raged around him . . . not just a battle between empires, although that is addressed in his vision; Daniel is painfully aware that a spiritual battle rages . . . a battle between good and evil, a battle between God and Satan. “The armed forces of [the King of the North will rise up against the King of the South]. He will show favour to those who forsake the holy covenant. He will desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation. With flattery he will corrupt those who violated the covenant, but the people who know their God will firmly resist him.” (Daniel 12:29-32) In Daniel’s vision, human history moves from one conflict to another. It is a world constantly at war. World leaders plunder, retaliate, deceive

and destroy. The motive is clear: each world leader wants to be god – ‘top of the heap’, ‘king of the castle’, top man on the totem pole. Each one wants to magnify and exalt themselves. Each one honours only what advances their own political agendas. And God’s people are caught squarely in the middle. More than that, they are in the way! In such a world, God’s people should not be surprised that they will suffer. (Edlin, 2009, p. 277) People around the world are suffering for their faith. We do not know in what part of Bangladesh our adopted ‘kid’, Sakula, lives, because such information might put both himself and his family at risk. Some of the missionaries whom we support cannot disclose where in the world they are working, because both they and the folks they work with would be in danger! Life in such a world sounds grim. The reality is – this is our world! We live in a world at war. We live in a world at spiritual war. We live in a world where it seems that evil and injustice and wrongdoing are winning. Daniel asks: “My Lord, what will the outcome of all this be?” (Daniel 12:8) On one hand, those who are faithful will be purified, made spotless and refined. (Daniel 12:10) Like metal in a refiner’s furnace, these lose their impurities during affliction and become godlier people. On the other hand, the wicked do not change. They continue to be wicked. They do not alter their path. Those who ‘forsake the holy covenant’ ignore God’s guidelines for faithful living, which makes them guilty of breaking covenant. The vision ends with these words of hope: “. . . go your way till the end. You will rest and then at the end of the days you will rise to receive your allotted inheritance.” (Daniel 12:13) By these words, God gives us the confidence to persist in the light of continuing persecution and trouble. Daniel [and you and I] can go on our way, knowing that God’s rule will ultimately triumph and that God’s people will be delivered – whether we are living or dead when Christ returns. (Longman/Garland, 2008, p. 212)

Know this: “We will all stand before God’s judgement seat. Every knee shall bow before me, and every tongue will confess to God. Each of us will give an account of ourselves before God at the final judgement day.” (Romans 14:10-12) On that day, there will be no more excuses, no more blaming others, no more attempts at justification. It will just be us, standing before God as our Judge. Will He receive you into His eternal home as a faithful servant, or will you be banished forever to eternal punishment? (Matthew 25:31-46)

Be on guard. Stand firm. “‘Wake up! I know your deeds; you have a reputation of being alive, but you are dead. Remember what you have received and heard; obey it and repent. If you do not wake up, I will come as a thief; you will not know at what time I will come for you. I know your deeds---you are neither hot nor cold. Because you are lukewarm, I am going to spit you out of my mouth....be earnest and repent! Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in . . . Behold, I am coming soon!” (Revelation 3:1-4; 15-16; 20)

AMEN. Bibliography Biblica. (1973, 1978, 1984). HOLY BIBLE, NEW INTERNATIONAL VERSION® (NIV 1984). Grand Rapids, Michigan: Zondervan Publishing House (The Zondervan Corporation). Edlin, J. (2009). Daniel: New Beacon Bible Commentary - a Commentary in the Wesleyan Tradition. Kansas City, Missouri: Beacon Hill Press of Kansas City. Longman/Garland, T. L. (2008). Daniel-Malachi: The Expositor's Bible Commentary, revised edition. Grand Rapids, Michigan: Zondervan.