The Sermon Notebook Alan Carr
Luke 2:1-‐20 WHO WE LEAVE OUT OF THE NATIVITY Intro: For most people, Christmas is a wonderful 6me of the year. Chris6ans celebrate as we think about God sending His Son, the Lord Jesus Christ into the world to die for our sins. It is a 6me for family gatherings and large, delicious meals. It is a 6me for trees, 6nsel, lights, and Christmas tunes. It is a 6me for giving and receiving. It is a 6me when we all stop and reflect on the reason why we have the season in the first place. It is a 6me for thanksgiving, and apprecia6ng the people in our lives who are the most precious to us. For others, however, Christmas is a 6me of loneliness and sorrow, as they deal with the heartbreak of missing those who are no longer here. For others, Christmas is painful because they lack the resources to give to the people they love the things they want them to have. For many it is a 6me of overindulgence in rich foods, overspending on giFs, overcoming the problems associate with the season, and aGemp6ng to overcompensate for the failures of the past year. Christmas is a 6me of celebra6on for the church. It doesn’t maGer that Jesus was probably born some other 6me of the year. It does not maGer whether it was spring, summer, fall, or winter. What maGers is that God loved the world so much that He sent His precious Son into the world that sinners might be saved from their sins, from the wrath of God, and from the fires of Hell. Around the church, we celebrate by singing Christmas hymns, preaching Christmas sermons, teaching Christmas Sunday School Copyright 2012, All Rights Reserved 1
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lessons, and having Christmas plays. I don’t know about you, but I love the Christmas plays at church. They aren’t professional, though I have it on good authority that this year’s play will rival a Broadway produc6on. What I love about Christmas plays in the church is that they preach the Gospel. The lost people who aGend have an opportunity to hear about why Jesus Christ came into the world, and the saints have the opportunity to be reminded of the great love and grace of God that provided them with a Savior. My favorite part of the Christmas play is the Na6vity scene. You know the part where Mary and Joseph come out and place the baby Jesus in the manger? There is a star overhead, and we are reminded of the humble surroundings of our Savior’s birth. The shepherds arrive. The angels appear. The wise men make an appearance. And, small children dressed as sheep, donkeys, and cows are there as well. The Na6vity scene, as simple as it is, reminds us of a profound truth. It reminds us that at Christmas, we celebrate the incarna6on. We celebrate the moment when God became flesh and walked among men. We celebrate the love and grace of God, Who willingly laid aside His heavenly glory to be born in the humblest of circumstances, so that lost people like us could be saved. Everything we place in the Na6vity, and every person represented in the Na6vity glorifies the Savior. When we see the Na6vity, we oFen smile at the quaintness and the simplicity of it. We find humor in the costumes and in the an6cs of the children. They just can’t avoid wiggling, and being kids, can they? Yet, when we see the Na6vity, I hope it touches Copyright 2012, All Rights Reserved 2
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something deeper within our hearts. I hope it stands as a constant reminder that God loves us; that He came to this world to die for us; that He paid an unthinkable price to provide a glorious salva6on for all who will receive Him. And, that is what is wrong with the Na6vity. There’s nothing wrong with how it looks, or with the costumes we wear, or with the message we proclaim by staging the Na6vity. The problem with the Na6vity is who is missing from it. Think about it. Everyone we show in the Na6vity is someone portrayed as a worshipper of the Lord Jesus Christ. •The angels worshipped Him -‐ Luke 2:8-‐14 •The shepherds worshipped Him -‐ Luke 2:8-‐20 •The wise men worshipped Him -‐ Ma?. 2:1-‐11 •The animals, in their own way, worshipped Him -‐ Rom. 1:19-‐20 So, we see the people involved in the Na6vity scene and that’s about as far as our minds go. We come away with the impression that Jesus died for people who love Him. That He came into the world to give His life for the good people among us. That’s a long way from the whole story. There were a lot of people involved in the Christmas story who do not show up in the Na6vity scene. They are the forgoGen pieces of the Christmas story. What we need to remember at Christmas, and throughout the year, is that Jesus Christ did not come to this world to die for people who loved Him. Because no one loves Him naturally! He came to give His life for those hated Him and wanted Him dead. “…They that are whole have no need of the physician, but they Copyright 2012, All Rights Reserved 3
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that are sick: I came not to call the righteous, but sinners to repentance,” Mark 2:17. What I would like to do in this message is to look at the Na6vity from a completely different angle. I want to mess it up. I want to put some people into the Na6vity scene that we would never think about including in our staged reenactments. I want to preach about Who We Leave Out Of The Na@vity. Let me show you some of the groups We Leave Out Of The Na@vity. While we leave these people out of our na6vity scenes year aFer year, God did not leave them out of His love and grace! I. WE LEAVE OUT THE IGNORANT The first missing person we will consider is Caesar Augustus. Luke 2:1-‐6 tells us that Caesar Augustus ordered a “taxing” of his kingdom. Caesar Augustus was the nephew of Julius Caesar, and his successor. He chose the name Augustus as a tribute to his greatness. Our month August is named aFer him. Augustus ordered his people to be “taxed.” This simply means that he was taking a census. We wanted to mow how many people were in his kingdom. He probably did this as prepara6on for levying a tax on the people to raise revenue. Caesar Augustus saw himself as a god. Every Roman ci6zen was required to offer a pinch of incense upon a burning altar and worship him once per year. What Augustus did not know was that the One, True and Living God was using this poor, ignorant Roman to accomplish His sovereign will. What Augustus did not know was Copyright 2012, All Rights Reserved 4
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that God was using him, the ruler of the most powerful empire in the world, to accomplish God’s sovereign will and to fulfill an ancient prophecy. We have no way of knowing the human reasons for why Augustus 6med his census as he did. We do know, however, that God was behind the 6ming. “But when the fulness of the @me was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adop@on of sons,” Gal. 4:4–5. Back in the Garden of Eden, God promised Adam and Eve that He would send a Savior to the world, Gen. 3:15. God worked throughout the course of human history un6l the perfect 6me came for Him to send His Son, the Lord Jesus. God sent Jesus when many human condi6ons lined up perfectly. When God sent His Son into the world, the ancient world benefited from several condi6ons that made it far easier to spread the news of the good new of salva6on. Some of those condi6ons were: •Roman Law -‐ This protected Paul and others as they traveled the Roman world and preached the Gospel. •Roman Peace -‐ The lack of wars in the Roman Empire allowed the Apostles and other early believers to travel freely, without fear. •Roman Roads -‐ The excellent Roman roads, some of which are s6ll in use today, afforded early Chris6ans with an easy means to travel from town to town. Copyright 2012, All Rights Reserved 5
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•The Greek Language -‐ The language of Greece, which was the most common language in the world at that 6me, was the perfect language for the spread of the Gospel. Greek was an expressive language that allowed deep truth to be explained in great detail. When Augustus issued his decree, he did not know that he was also being used by God to fulfill another ancient prophecy. In Micah 5:2, the Bible says, “But thou, Bethlehem Ephratah, though thou be liHle among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlas@ng.” Because the families of Joseph and Mary were from Bethlehem, the command to be counted forced them to travel from Nazareth, Luke 2:4, to Bethlehem, where Jesus was born, Luke 2:6. Augustus was ignorant of his involvement with the sovereign plan of God. Yet, he is as much a part of the Christmas story as the angels and the shepherds. Jesus came into this world to save people just like Augustus. He came to save those who are ignorant of God and living for themselves. He came to save the dead, the deceived, the depraved, and the doomed, Eph. 2:1-‐4. He came to save those who move through this life without a thought for God or His will. He came to save lost sinners from their sins and from themselves. The ignorant, the people like Caesar Augustus, are the “whosoevers” Jesus came to save, Rom. 10:13. I. We Leave Out The Ignorant Copyright 2012, All Rights Reserved 6
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II. WE LEAVE OUT THE INDIFFERENT Luke 2:7 introduces us to another person who was a part of the Christmas story with the words, “…because there was no room for them in the inn.” In larger ancient inns there was an innkeeper. The innkeeper kept watch over the inn and collected money from those who stayed in his establishment. Inns in the ancient Middle East were nothing like our modern hotels. They were usually an open courtyard, surrounded by an enclosure, with awnings, or other shelters where people could bed down for the night. They provided travelers with a liGle bit of safety and rest from their travels. The innkeeper would be paid by the traveler for a place to stay, and it would be his duty to provide his lodgers with food, drink and shelter. The inn at Bethlehem was an ancient inn. It had been in business a long 6me. It was known as “Chimham’s Inn,” named that aFer friend of King David’s, 2 Sam. 19:38-‐40. Jeremiah stayed at this inn when he was kidnapped and taken to Egypt, Jer. 41:17. When Joseph arrived at the inn in Bethlehem with a very pregnant Mary, the innkeeper turned them away because the inn was already filled with travelers. His words to them as he turned them away told them there was no room. But, was that correct? What about his room? He could have given Mary and Joseph his room for the night. He could have, but he was indifferent to their need. As an aFer thought, he points them to the cave where the animals were 6ed. Perhaps they could find room for themselves there. Copyright 2012, All Rights Reserved 7
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The truth is, this innkeeper was unmoved by Mary and by her obvious need. He was indifferent to the fact that the divine plan of God had brought him face to face with Savior of humanity, and without a thought, he turned Him away. The innkeeper was indifferent that night, but he is as much a part of the Christmas story as anyone else that was there. We don’t men6on him oFen, but he needs to be included too. Our world is filled with many people just like this innkeeper. It is filled with people who are so preoccupied with life, with themselves, that they have no 6me for anyone, or anything else. When they hear the Gospel, they are indifferent to it. They don’t care about God, the Lord Jesus Christ, or the Gospel of grace. They think those things have nothing to do with them, or the lives they are living. They hear our witness and they are unmoved. They pass by our churches without a thought to what we are doing or to the God we serve. They do not realize that Jesus Christ died for indifferent people too. He died for the very people who could care less about Him. He died for the busy person, the preoccupied person, the self-‐ centered person. He died for the person who cannot see past the end of their own nose. He died for you! When Jesus came, “He came unto His Own, and HIs Own received Him not,” John 1:11. But, He came anyway. He came and He died. He died to save the indifferent from their sins, and from themselves. They are part of the “whosoever” for whom Jesus died. Jesus died for the indifferent! “In the last day, that great Copyright 2012, All Rights Reserved 8
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day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink,” John 7:37. If the indifferent will hear Him, and come to Him, they will be saved, John 6:37. I. We Leave Out The Ignorant II. We Leave Out The Indifferent III. WE LEAVE OUT THE INCREDULOUS Luke 2:15-‐18 introduces us to another group of people who are leF out of the Na6vity scene every year. The shepherds heard the message of the angels and they went, as fast as they could, to Bethlehem to see the baby Jesus. When they saw Him, they believed the message of the angel, and having worshipped the Lord, they returned to their sheep. As these shepherds made their way back into the hill country to return to their flocks, they told everyone they met about the baby in the manger and about the message of the angels. Verse 18 says that everyone who heard the story “wondered” at it. This word means “to be impressed, or to marvel.” It carries the idea of “being astonished” by something. The news the shepherds told leF them with their mouths hanging open in amazement! They were amazed that a group of dirty, vile shepherds are moving through the streets of Bethlehem praising God and preaching about the coming of the Messiah. The people who heard the story were amazed! “The Messiah has been born in Bethlehem? He has come as a baby, and He is just over there in a manger?” Those were the kind of things they probably said to one another that night. Copyright 2012, All Rights Reserved 9
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They heard the story and it impressed them, but they never went to see if it was true. How sad! The Savior of the world was so very close by, and they failed to go to Him to see for themselves. Again, this describes so many people in our own world. We preach the Gospel. We tell the world that Jesus loves them. So they hear the message, and they see the changed lives of those who come to know the Lord, but they never inves6gate for themselves. They miss opportunity aFer opportunity to meet the Lord for themselves. Maybe they are too busy. Maybe they are too preoccupied with life. Maybe they are afraid of the cost. Whatever their reasons, they miss out on the best thing the Lord ever did for them. They miss out on mee6ng the only Person Who can save their souls. Jesus came for people like that. He came for people who are too busy, and too caught up in their own lives to come to Him. He died to save people just like that. The story of the Rich Young Ruler proves that. Mark 10:17-‐21 tells the story of a young man who ran to Jesus looking for spiritual answers. Jesus very clearly described the cost of following Him and the man who ran to Jesus turned and walked away. In verse 21 of that story the Bible says that Jesus “loved him.” Salva6on was available for that young man, but he was not willing to pay the price. The message was appealing; the cost was not. Every 6me you hear a sermon, God is passing close to you. Every 6me a Chris6an invites you to be saved, God is passing by. Every Copyright 2012, All Rights Reserved 10
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6me you feel Him drawing you to come to Him, He is passing by. Do not take these heavenly invita6ons lightly. The news that God loves you may impress you, but it won’t save you un6l you turn to Him in faith. The Gospel message of the death and resurrec6on of the Lord Jesus Christ might cause you to marvel at the love of God for sinners, but it won’t save you un6l you believe. That is why the Bible says, “Seek ye the LORD while he may be found, call ye upon him while he is near,” Isa. 55:6. So, I invite you to stop simply marveling at the message. I invite you to come to Jesus Christ for salva6on today. You are why He came, why He died, and why He rose again. If you will receive Him, He will save you by His grace. The difference between Heaven and Hell can be as simple as the difference between being impressed by the Gospel and believing it. “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house,” Acts 16:31. I. We Leave Out The Ignorant II. We Leave Out The Indifferent III. We Leave Out The Incredulous IV. WE LEAVE OUT THE SELF-‐RIGHTEOUS By using the label “The Self-‐Righteous,” I am referring to the religious leaders in that day who were blind to Who Jesus was. They were so blind to the truth that they failed to see it when they saw it with their own eyes.
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The Sermon Notebook Alan Carr
Take, for instance, the rabbi in Bethlehem who circumcised the Lord Jesus when He was 8 days old, Luke 2:21. This religious man placed his hands on the Christ, the Jewish Messiah and he failed to recognize Him. Consider also the “chief priests and scribes” summoned by Herod in Ma?hew 2. When the wise men arrived in Jerusalem, following a star they said was leading them to where they would find “the king of the Jews,” Herod called the religious leaders together and asked them to tell him where “Christ should be born,” Ma?. 2:4-‐6. They quoted from Micah 5:2 and said that the Messiah would be born in Bethlehem. These men are amazing! They have in their hands and minds the very Word of God. They have in front of them a group of men from a far away land, who have travelled hundreds of miles following a star that they say is leading them to the birthplace of the Jewish Messiah. A star, by the way, that was also a part of Jewish prophecy, Num. 24:17. Yet, these men are so preoccupied with their religion that they fail to travel the 5 miles from Jerusalem to Bethlehem to see if this is the Messiah or not. They are sa6sfied in their religion and in where they believe they stand with God. In their minds, they have reached the pinnacle of spiritual success and they need nothing more. It seems to me they are saying, “If this is the Messiah, let Him come to us!” Years later, He did. When He did, they refused to believe Him then either. These self-‐righteous Jewish religious leaders are just as much a part of the Christmas story as the shepherds, angels and wise men. They remind us of so many in our world who have “…a form of godliness, but lack the power thereof…,” 2 Tim. 3:5. They Copyright 2012, All Rights Reserved 12
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remind us of so many who have joined our churches; quoted our prayers; walked through the bap6smal waters, yet without a life-‐ changing, sin-‐killing, eternity-‐altering rela6onship with God through the Lord Jesus Christ. Jesus died for people like that! He died for the self-‐righteous religious person who thinks they are good enough on their own. He died to deliver the deceived from their decep6on. He died to set them free from their spiritual darkness and bondage. Consider Saul of Tarsus. He was a very religious man, Phil. 3:4-‐6. He was a very zealous Jew, going so far as arres6ng Chris6ans and having them put to death for their faith in Jesus, Acts 8:1-‐3; 9:1-‐2. In spite of his zeal, in spite of his religious purity, in spite of his spotless Jewish heritage, and in spite of how well he kept the Law, Saul of Tarsus was a lost sinner headed to Hell. He just could not see it because his self-‐righteousness blinded him to his lost condi6on. When God opened his eyes on the road to Damascus, Acts 9:1-‐9, Saul of Tarsus bowed to the Lord Jesus Christ and was saved. Here is his tes6mony: “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, puXng me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all accepta@on, that Christ Jesus came into the world to save sinners; of whom I am chief,” 1 Tim. 1:12–15. No6ce how Paul does not men6on his achievements. No6ce how he does not men6on what many would have considered a list of Copyright 2012, All Rights Reserved 13
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commenda6ons. Paul came to see himself as a sinner. When he did, he repented and God saved his soul. There are so many in our world who need to do that. There are so many who have convinced themselves that they are right with God when they are s6ll lost in sin. Jesus died to save self-‐ righteous people from their religion. “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regenera@on, and renewing of the Holy Ghost,” Titus 3:5. Salva6on does not come by doing good, Eph. 2:8-‐9. It comes by first realizing that there is no good in us, Rom. 3:10-‐18. It comes then by realizing that Jesus, in His death on the cross, did what we could never do. He opened a way to God for all those who will believe on Him, Rom. 10:9, 13. When we believe, we are saved, Acts 16:31. I invite you to lay aside your self-‐righteousness. You are not good enough to get to Heaven on your own. You need Jesus. Come to Him and be saved. That is the message of Christmas! I. We Leave Out The Ignorant II. We Leave Out The Indifferent III. We Leave Out The Incredulous IV. We Leave Out The Self-‐Righteous V. WE LEAVE OUT THE WICKED Another person who never see in the Na6vity scene, and yet who belongs there as much as anyone else is King Herod. Alongside Herod in the Na6vity should be the soldiers who marched into Bethlehem and executed those precious, innocent children. Copyright 2012, All Rights Reserved 14
The Sermon Notebook Alan Carr
•King Herod, also known as Herod the Great, was a wicked man. •He was half-‐Jewish and half-‐Edomite. As a half-‐Jew, half-‐Gen6le, the Jews had liGle use for him. •He served as a king, but he was under the control of the Roman Emperor. •In an afford to win the favor of the Jews, and to maintain peace in his kingdom, he spend 46 years, and an enormous sum of money turning the Jewish Temple into a place of beauty and splendor. •King Herod was also a very cruel men. He had wives and sons put to death because he felt like they were aFer his power. When it became clear that he would die, he ordered that 70 Jewish religious leaders be executed when he died. He did this so that there would be weeping when he died. It was this cruel, self-‐centered, murderer that the wise men approached to find the person they called “the King of the Jews.” Herod made a show of finding the answers they were aFer, Ma?. 2:1-‐8. He sends the wise men to Bethlehem to find this child they claim is the fulfillment of ancient prophecy. He tells them to bring him word again so that he can go and “worship” this king himself. Herod’s true inten6ons are revealed when the wise men fail to show up. In a murderous rage, he sends his soldiers to Bethlehem with instruc6ons to kill every child under the age of two, Ma?. 2:16-‐18. By the way, the Na6vity scene should include the soldiers as well!
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Here was a man so jealous of his posi6on and power that he was willing to murder innocent children just to maintain his grip on it. What a tragedy! Yet, our world is filled with self-‐centered, cruel people too. They need to know that Jesus died to save them. He came to this world to live and die so that the wicked could be delivered from their evil. •Jesus died for people like King Herod and the soldiers that carried out his orders! •He died for abor6onists. •He died for serial killers. •He died for murderers. •He died for drunks, drug addicts, homosexuals, lesbians, and thieves. •He died for ruthless people who do everything in their power to hold on to the things they possess. •He died for the people who will step on anyone to get what they want. •He died for those who do not care about the feelings or needs of others. •He died for the mean, hateful people we rub shoulders with every day. •He died for the wicked, sinful people who do as they please with no thought for anyone else. •Jesus died for people like Adam Lanza, who walked into that school in Connec6cut this week and brutally murdered 20 first graders and 6 adults. •Jesus died for the members of Westboro Bap6st Church who protest at funerals and cary signs that say, “God Hates Fags,” Copyright 2012, All Rights Reserved 16
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and “Thank God For Dead Soldiers.” They are as cruel as those who take the lives of others, but Jesus died for them to. •He died for those who can think of no one but themselves. •He died for poli6cians, bankers, and stock brokers. •He died for teachers, homemakers, and truck drivers. •He died for Pastors, Deacons, and Sunday School teachers. •Jesus Christ died for sinners, and that includes every person who ever, or will ever live. •Jesus died for you! •“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many,” Mark 10:45. •“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures,” 1 Cor. 15:3–4. •“For when we were yet without strength, in due @me Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now jus@fied by his blood, we shall be saved from wrath through him,” Rom. 5:6–9. Our world is filled with people, therefore it is filled with wicked people, Rom. 3:23. Jesus entered this world to die for the wicked! He came to die for us! Conc: Our annual Christmas program is tonight. I hope you will be here. As a part of that program, I have it on good authority that Copyright 2012, All Rights Reserved 17
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there will be a Na6vity scene. I am sure we know who it will include. Now, we also know who won’t be there. We will include those we think deserve to be there. We will include those who worshipped our Lord at His birth. We will leave out the rest. In reality, we will leave out ourselves! If we had been there the night He was born, the truth is, we would have ignored Him like most of the others did. We would have turned a deaf ear to the rejoicing of the shepherds. We would not have followed the wise men to worship the child. We would have listened to their story, maybe, if we had the 6me or interest. We would have been impressed, maybe even amazed, but we would not have gone to worship Him. Why? Because we are sinners! Because, by nature, we are lost in the dark and love our darkness rather than the light. But, I am glad to tell you that Jesus died for people like us. He died to deliver us from our darkness. He died to save us from our sins. If I could go back to the manger today, knowing what I know now, I would go to Him, and I would fall down before that baby and worship Him as God. But, that’s only because I know who He is. Turn back the clock thirty years, and if you had met me then, you would have met a lost sinner with no interest in God. Take that young man to the manger, and he would probably have walked away without a thought of worshipping that child. That’s why I am glad Jesus came to this world for more than a handful of shepherds and wise men. I am glad He came for people like you and me. He came for people who wanted nothing to do Copyright 2012, All Rights Reserved 18
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with Him. He came for us. He died for us. And He will save us if we will come to Him. Do you need to be saved today? Did you see yourself in the crowd that is always leF out of the Na6vity scene? If so, come to Jesus today. He love you. He died to save you and He will save you, if you will come to Him. If you know Him, why not thank Him for coming so that you could finally understand what Christmas is really all about?
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